Yatra hi kilesā, tatrābhisaṅkhārasambhavato bhavappabandhassa avicchedoyevāti vaṭṭadukkhassa anivatti. Tena vuttaṃ "upadhiṃ hi paṭicca dukkhamidaṃ sambhotī"ti.
Idāni yaṃ paramatthato dukkhassa nissaraṇaṃ, taṃ dassetuṃ "sabbupādānakkhayā natthi dukkhassa sambhavo"ti vuttaṃ. Tattha sabbupādānakkhayāti kāmupādānaṃ diṭṭhupādānaṃ sīlabbatupādānaṃ attavādupādānanti sabbesaṃ imesaṃ catunnampi upādānānaṃ ariyamaggādhigamena anavasesappahānato. Tattha diṭṭhupādānaṃ sīlabbatupādānaṃ attavādupādānanti imāni tīṇi upādānāni sotāpattimaggena khīyanti, anuppattidhammataṃ āpajjanti. Kāmupādānaṃ apāyagamanīyaṃ paṭhamena, kāmarāgabhūtaṃ bahalaṃ dutiyena, sukhumaṃ tatiyena, rūparāgārūparāgappahānaṃ catutthenāti catūhipi maggehi khīyati, anuppattidhammataṃ āpajjatīti veditabbaṃ. Natthi dukkhassa sambhavoti evaṃ sabbaso upādānakkhayā tadekaṭṭhatāya sabbassapi kilesagahaṇassa anuppādanato appamattakassapi vaṭṭadukkhassa sambhavo pātubhāvo natthi.
Evaṃ bhagavā hetunā saddhiṃ pavattiṃ nivattiñca dassetvā "imaṃ nayaṃ ajānanto ayaṃ sattaloko vaṭṭatopi sīlaṃ na ukkhipatī"ti dassento "lokamimaṃ passā"tiādimāha. Tattha lokamimaṃ passāti attano buddhacakkhunā paccakkhato visayabhāvassa upagatattā "lokamimaṃ passā"ti bhagavā dassanakiriyāya niyojento attānamevālapati. Puthūti bahū, visuṃ visuṃ vā. Avijjāya paretāti "dukkhe aññāṇan"tiādinā nayena vuttāya catusaccapaṭicchādikāya avijjāya abhibhūtā. Bhūtāti kammakilesehi jātā nibbattā. Bhūtaratāti bhūtesu mātāpituputtadārādisaññāya aññasattesu taṇhāya ratā, bhūte vā khandhapañcake
Bhavā aparimuttāti yathāvuttena taṇhādiṭṭhigāhena bhavato saṃsārato na parimattā.