Dhutavādoti dhuto vuccati dhutakileso puggalo, kilesadhunanakadhammo vā. Tattha atthi dhuto, na dhutavādo, atthi na dhuto, dhutavādo, atthi neva dhuto,

Tesu yo sayaṃ dhutadhamme samādāya vattati, na paraṃ tadatthāya samādapeti, ayaṃ paṭhamo. Yo pana sayaṃ na dhutadhamme samādāya vattati, paraṃ samādapeti, ayaṃ dutiyo. Yo ubhayarahito, ayaṃ tatiyo. Yo pana ubhayasampanno, ayaṃ catuttho. Evarūpo ca āyasmā piṇḍolabhāradvājoti tena vuttaṃ "dhutavādo"ti. Ekadesasarūpekasesavasena hi ayaṃ niddeso yathā taṃ "nāmarūpan"ti.

Adhicittamanuyuttoti etatha aṭṭhasamāpattisampayogato arahattaphalasamāpattisampayogato vā cittassa adhicittabhāvo veditabbo, idha pana "arahattaphalacittan"ti vadanti. Taṃtaṃsamāpattīsu samādhi eva adhicittaṃ, idha pana arahattaphalasamādhi veditabbo. Keci pana "adhicittamanuyuttena bhikkhave bhikkhunā kālena kālaṃ tīṇi nimittāni manasikātabbānī"ti etasmiṃ adhicittasutte viya samathavipassanācittaṃ adhicittanti idhādhippetan"ti vadanti, taṃ na sundaraṃ. Purimoyevattho gahetabbo.

Etamatthaṃ viditvāti etaṃ āyasmato piṇḍolabhāradvājassa adhiṭṭhānaparikkhārasampadāsampannaṃ adhicittānuyogasaṅkhātaṃ atthaṃ sabbākārato viditvā. Evaṃ "adhicittānuyogo mama sāsanānuṭṭhānan"ti dīpento imaṃ udānaṃ udānesi.