Etañca sallaṃ paṭikacca passatoti yo pana āraddhavipassako pañcapi upādānakkhandhe aniccato dukkhato anattato samanupassati, so etañca tividhaṃ viparītadassanaṃ aññañca sakalaṃ micchābhinivesaṃ tesañca nissayabhūte pañcupādānakkhandhepi tujjanato duruddhārato ca "sallan"ti paṭikacca pubbeyeva vipassanāpaññāya passati. Evaṃ passato ariyamaggakkhaṇe ekanteneva ahaṃ karomīti na tassa hoti. Yathā ca attano kārakabhāvo tassa na upaṭṭhāti, evaṃ paro karotīti na tassa hoti, kevalampana aniccasaṅkhātaṃ paṭiccasamuppannadhammamattameva hoti. Ettāvatā sammāpaṭipannassa sabbathāpi diṭṭhimānābhāvova dassito. Tena ca arahattappattiyā saṃsārasamatikkamo pakāsito hoti.

Idāni yo diṭṭhigate allīno, na so saṃsārato sīsaṃ ukkhipituṃ sakkotīti, taṃ dassetuṃ "mānupetā"ti gāthamāha. Tattha mānupetā ayaṃ pajāti ayaṃ sabbāpi diṭṭhigatikasaṅkhātā pajā sattakāyo "mayhaṃ diṭṭhi sundaRā. Mayhaṃ ādāno sundaro"ti attano gāhassa sampaggahalakkhaṇena mānena upetā samannāgatā. Mānaganthā mānavinibaddhāti tato eva tena aparāparaṃ uppajjamānena yathā Taṃ diṭṭhiṃ na paṭinissajjati, evaṃ attano santānassa ganthitattā vinibaddhattā ca mānaganthā mānavinibaddhāti. Diṭṭhīsu sārambhakathā, saṃsāraṃ nātivattatīti "idameva saccaṃ moghamaññan"ti attukkaṃsanaparavambhanavasena attano diṭṭhābhinivesena paresaṃ diṭṭhīsu sārambhakathā virodhakathā saṃsāranāyikānaṃ avijjātaṇhānaṃ appahānato saṃsāraṃ nātivattati, na atikkamatīti attho.

Chaṭṭhasuttavaṇṇanā niṭṭhitā.