Atha vā sotūnaṃ atthanipphādakabhāvadassanatthaṃ dvikkhattuṃ "vuttan"ti vuttaṃ. Yaṃ hi paresaṃ āsayādiṃ ajānantena asabbaññunā adese akāle vā vuttaṃ, taṃ saccampi samānaṃ sotūnaṃ atthanipphādane asamatthatāya avuttaṃ nāma siyā, pageva asaccaṃ. Bhagavatā pana sammāsambuddhabhāvato sammadeva paresaṃ āsayādiṃ desakālaṃ atthasiddhiñca jānantena vuttaṃ ekantena sotūnaṃ yathādhippetatthanipphādanato vuttameva, natthi tassa avuttatā pariyāyo. Tasmā sotūnaṃ atthanipphādakabhāvadassanatthampi dvikkhattuṃ "vuttan"ti vuttaṃ. Apica yathā na taṃ sutaṃ nāma, yaṃ na viññātatthaṃ yaṃ ca na tathattāya paṭipannaṃ, evaṃ na taṃ vuttaṃ nāma, yaṃ na sammā paṭiggahitaṃ. Bhagavato pana vacanaṃ catassopi parisā sammadeva paṭiggahetvā tathattāya paṭipajjanti. Tasmā sammadeva paṭiggahitabhāvadassanatthampi dvikkhattuṃ "vuttan"ti vuttaṃ.
Atha vā ariyehi aviruddhavacanabhāvadassanatthaṃ dvikkhattuṃ "vuttan"ti vuttaṃ. Yathā hi bhagavā kusalākusalasāvajjānavajjabhede dhamme pavattinivattiyo sammutiparamatthe ca avisaṃvādento vadati, evaṃ dhammasenāpatippabhutayo ariyāpi bhagavati dharamāne parinibbute ca tasseva desanaṃ anugantvā vadanti, na tattha nānāvādakā. Tasmā vuttamarahatā tato parabhāge arahatā ariyasaṃghenāpīti evaṃ ariyehi aviruddhavacanabhāvadassanatthampi evaṃ vuttaṃ.
Atha vā purimehi sammāsambuddhehi vuttanayabhāvadassanatthaṃ dvikkhattuṃ "vuttan"ti vuttaṃ. Satipi jātigottāyuppamāṇādivisese dasabalādiguṇehi viya dhammadesanāya budadhānaṃ viseso natthi, aññamaññaṃ attanā ca te pubbenāparaṃ aviruddhameva vadanti. Tasmā vuttaṃ hetaṃ, yathā buddhehi attanā ca pubbe, idānipi amhākaṃ bhagavatā tatheva vuttaṃ arahatāti evaṃ purimabuddhehi attanā ca suttantaresu vuttanayabhāvadassanatthampi dvikkhattuṃ "vuttan"ti vuttaṃ. Tena buddhānaṃ desanāya sabbattha avirodho dīpito hoti.
Atha vā "vuttan"ti yadetaṃ dutiyaṃ padaṃ taṃ arahantavuttabhāvavacanaṃ daṭṭhabbaṃ. Idaṃ vuttaṃ hoti:- vuttaṃ hetaṃ bhagavatā arahatāpi vuttaṃ "ekadhammaṃ bhikkhave"tiādikaṃ idāni vuccamānavacananti. Atha vā "vuttan"ti yadetaṃ dutiyaṃ padaṃ, taṃ na vacanatthaṃ, atha kho vapanatthaṃ daṭṭhabbaṃ. Tenetaṃ dasseti "vuttaṃ hetaṃ bhagavatā, tañca kho na vuttamattaṃ na kathitamattaṃ, atha kho veneyyānaṃ kusalamūlaṃ vapitan"ti attho. Atha vā yadetaṃ vuttanti dutiyaṃ padaṃ, taṃ vattanatthaṃ. Ayaṃ hissa attho:- vuttaṃ hetaṃ bhagavatā arahatā, tañca kho na vuttamattaṃ, apica tadatthajātaṃ vuttaṃ caritanti. Tena yathāvādī bhagavā, tathākārīti dasseti. Atha vā vuttaṃ bhagavatā vuttavacanaṃ arahatā vuttaṃ yuttenāti attho.