Atha vā "vuttan"ti saṅkhepakathāuddisanaṃ sandhāyāha, puna "vuttan"ti vitthārakathānidassanaṃ. Bhagavā hi saṅkhepato vitthārato ca dhammaṃ deseti. Atha vā bhagavato duruttavacanābhāvadassanatthaṃ "vuttaṃ hetaṃ bhagavatā"ti vatvā puna "vuttan"ti vuttaṃ. Sabbadā ñāṇānugatavacīkammatāya hi bhagavato savāsanapahīnasabbadosassa akkhalitabyappathassa kadācipi duruttaṃ nāma natthi. Yathā keci loke satisammosena vā davā vā ravā vā kiñci vatvā atha paṭiladdhasaññā pubbe vuttaṃ avuttaṃ Vā karonti paṭisaṅkharonti vā, na evaṃ bhagavā. Bhagavā pana niccakālaṃ samāhito asammosadhammo asammohadhammo ca sabbaññutaññāṇasamupabyūḷhāya paṭibhānapaṭisambhidāya upanītamatthaṃ aparimitakālaṃ sambhatapuññasambhārasamudāgatehi anaññasādhāraṇehi visadavisuddhehi karaṇavisesehi sotāyatanarasāyatanabhūtaṃ suṇantānaṃ amatavassaṃ vassanto viya sotabbasāraṃ savanānuttariyaṃ catusaccaṃ pakāsento karavīkarutamañjunā sarena sabhāvaniruttiyā veneyyajjhāsayānurūpaṃ vacanaṃ vadati, natthi tattha vālaggasattampi avakkhalitaṃ, kuto pana duruttāvakāso. Tasmā "yaṃ bhagavatā vuttaṃ, taṃ vuttameva, na avuttaṃ duruttaṃ vā kadāci hotī"ti dassanatthaṃ "vuttaṃ hetaṃ bhagavatā"ti vatvā puna "vuttamarahatā"ti vuttanti na ettha punaruttadosoti evamettha punaruttasaddassa sātthakatā veditabbā.
Iti me sutanti ettha itīti ayaṃ itisaddo hetuparisamāpanādi- padatthavipariyāyapakāranidassanāvadhāraṇādianekatthappabhedo. Tathā hesa "ruppatīti kho bhikkhave tasmā rūpanti vuccatī"tiādīsu hetuatthe dissati. "tasmātiha me bhikkhave dhammadāyādā bhavatha, mā āmisadāyādā. Atthi me tumhesu anukampā kinti me sāvakā dhammadāyādā bhaveyyuṃ, no āmisadāyādā"tiādīsu parisamāpane. "iti vā iti evarūpā visūkadassanā paṭivirato"tiādīsu ādiatthe. "māgandiyoti vā tassa brāhmaṇassa saṅkhā samaññā paññatti vohāro nāmaṃ nāmakammaṃ nāmadheyyaṃ nirutti byañjanamabhilāpo"tiādīsu padatthavipariyāye. "iti kho bhikkhave sappaṭibhayo bālo, appaṭibhayo paṇḍito. Saupaddavo bālo, anupaddavo paṇḍito, saupasaggo bālo, anupasaggo paṇḍito"tiādīsu pakāre. "sabbamatthīti kho kaccāna ayameko anto, sabbaṃ