Avadhāraṇatthena "etadaggaṃ bhikkhave mama sāvakānaṃ bhikkhūnaṃ bahussutānaṃ yadidaṃ ānando, gatimantānaṃ, satimantānaṃ, dhitimantānaṃ upaṭṭhākānaṃ, yadidaṃ ānando"ti evaṃ bhagavatā, "āyasmā ānando atthakusalo dhammakusalo byañjanakusalo niruttikusalo pubbāparakusalo"ti evaṃ dhammasenāpatinā ca pasatthabhāvānurūpaṃ attano dhāraṇabalaṃ dassento sattānaṃ sotukamyataṃ janeti "iti me sutaṃ, tañca kho atthato vā byañjanato vā anūnamanadhikaṃ, evameva, na aññathā daṭṭhabban"ti. Aññathāti bhagavato sammukhā sutākārato aññathā, na pana bhagavatā desitākārato. Acinteyyānubhāvā hi bhagavato desanā, sā na sabbākārena sakkā viññātunti vutto vāyamattho, sutākārāvirujjhanameva hi dhāraṇabalaṃ. Na hettha atthantaratāparihāro dvinnampi atthānaṃ ekavisayattā. Itarathā hi thero bhagavato desanāya sabbathā paṭiggahaṇe samattho asamatthoti vā āpajjeyyāti.
Mesaddo tīsu atthesu dissati. Tathā hissa "gāthābhigītaṃ me abhojaneyyan"ti- ādīsu mayāti attho. "sādhu me bhante bhagavā saṅkhittena dhammaṃ desetū"tiādīsu
@3 ka. asamattho cāti 4 saṃ.sa. 15/194/200, khu su. 25/81/351 Mayhanti attho. "dhammadāyādā me bhikkhave bhavathā"tiādīsu mamāti attho. Idha pana "mayā sutan"ti ca "mama sutan"ti ca atthadvaye yujjati.