Ettāvatā bhagavā "ettakenapi kālena anupacchinnabhavamūlassa apariññātavatthukassa puthujjanassa ayamīdisī kaṭasivaḍḍhanā"ti vaṭṭe ādīnavaṃ dassetvā idāni yesaṃ ariyasaccānaṃ ananubodhā appaṭivedhā andhaputhujjanassa evaṃ kaṭasivaḍḍhanā, tāni ariyasaccāni diṭṭhavato ariyapuggalassa ayaṃ natthīti dassento "yato ca ariyasaccānī"tiādimāha.
Tattha yatoti yadā. Ariyasaccānīti araṇīyato ariyāni, avitathabhāvena saccāni cāti ariyasaccāni, ariyabhāvakarāni vā saccāni ariyasaccāni, ariyehi vā buddhādīhi paṭivijjhitabbāni saccāni ariyasaccāni. Atha vā ariyassa saccāni ariyasaccāni. Sadevakena hi lokena saraṇanti araṇīyato ariyo bhagavā, tena sayambhuñāṇena diṭṭhattā tassa saccānīti ariyasaccāni. Sammappaññāya passatīti sammā hetunā ñāyena vipassanāpaññāsahitāya maggapaññāya pariññāpahāna- sacchikiriyābhāvanābhisamayavasena passati. Dukkhantiādi ariyasaccānaṃ sarūpadassanaṃ. Tattha anekūpaddavādhiṭṭhānatāya kucchitabhāvato bālajanaparikappitadhuvasubhasukhattavirahena tucchabhāvato ca dukkhaṃ. Dukkhaṃ samuppajjati etenāti dukkhasamuppādo, dukkhasamudayo. Dukkhaṃ atikkamati etena ārammaṇapaccayabhūtena, ettha vāti dukkhassa atikkamo, nibbānaṃ. Ārakattā kilesehi araṇīyato ca ariyo. Sammādiṭṭhiādīnaṃ aṭṭhannaṃ aṅgānaṃ vasena aṭṭhaṅgiko. Mārento kilese gacchati, nibbānatthikehi maggīyati,
Tato eva dukkhassa upasamaṃ nirodhaṃ gacchatīti dukkhūpasamagāmī. Yato sammappaññāya passatīti sambandho.
Sa sattakkhattuṃ paramaṃ, sandhāvitvāna puggaloti so evaṃ catusaccadassāvī ariyapuggalo sotāpanno sabbamudindriyo samāno sattavāraparamaṃyeva bhavādīsu aparāparuppattivasena sandhāvitvā saṃsaritvā. Ekabījī kolaṅkolo sattakkhattuparamoti indriyānaṃ tikkhamajjhimamudubhāvena tayo hi sotāpannā. Tesu sabbamudindriyassa vasenidaṃ vuttaṃ "sa sattakkhattuṃ paramaṃ, sandhāvitvānā"ti. Dukkhassantakaro hotīti vaṭṭadukkhassa antakaro pariyosānakaro hoti. Kathaṃ? sabbasaññojanakkhayāti anupubbena aggamaggaṃ adhigantvā niravasesānaṃ saṃyojanānaṃ khepanāti arahattaphaleneva desanāya kūṭaṃ gaṇhi.