"paravajjānupassissa niccaṃ ujjhānasaññino

āsavā tassa vaḍḍhanti ārā so āsavakkhayā"ti ettha nibbānaṃ. Idha pana phalaṃ sandhāya "āsavānaṃ khayāyā"ti vuttaṃ, arahattaphalatthāyāti attho.

Saṃvejanīyesu ṭhānesūti saṃvegajanakesu jātiādīsu saṃvegavatthūsu. Jāti jarā byādhi maraṇaṃ apāyadukkhaṃ, atīte vaṭṭamūlakaṃ dukkhaṃ, anāgate vaṭṭamūlakaṃ dukkhaṃ, paccuppanne āhārapariyeṭṭhimūlakaṃ dukkhanti imāni hi saṃvegavatthūni saṃvejanīyaṭṭhānāni nāma. Apica "āditto lokasannivāso uyyutto payāto kummaggappaṭipanno, upanīyati loko addhuvo, atāṇo loko anabhissaro, assako loko, sabbaṃ pahāya gamanīyaṃ, ūno loko atitto taṇhādāso"tievamādīni cettha saṃvejanīyaṭṭhānānīti veditabbāni. Saṃvejanenāti jātiādisaṃvegavatthūni paṭicca uppannabhayasaṅkhātena saṃvejanena. Atthato pana sahottappañāṇaṃ saṃvego nāma.

Saṃviggassāti gabbhokkantikādivasena anekavidhehi jātiādidukkhehi saṃvegajātassa. "saṃvejitvā"ti ca paṭhanti. Yoniso padhānenāti upāyapadhānena, sammāvāyāmenāti attho. So hi yathā akusalā dhammā pahīyanti, kusalā dhammā bhāvanāparipūriṃ gacchanti, evaṃ padahanato uttamabhāvasādhanato ca "padhānan"ti vuccati. Tattha saṃvegena bhavādīsu kiñci tāṇaṃ leṇaṃ paṭisaraṇaṃ apassanto tattha