Aṭṭīyamānāti bhave jarārogamaraṇādīni vadhabandhanacchedanādīni ca disvā saṃvijjanena tehi samaṅgibhāvena bhavena pīḷiyamānā dukkhāpiyamānā. Harāyamānāti lajjamānā. Jigucchamānāti paṭikūlato dahantā. Vibhavanti ucchedaṃ. Abhinandantīti taṇhādiṭṭhābhinandanāhi ajjhosāya nandanti. Yato kira bhotiādi tesaṃ abhinandanākāradassanaṃ. Tattha yatoti yadā. Bhoti ālapanaṃ. Ayaṃ attāti kārakādibhāvena attanā parikappitaṃ sandhāya vadati. Ucchijjatīti upacchijjati. Vinassatīti na dissati, vināsaṃ abhāvaṃ gacchati. Na hoti paraṃ maraṇāti maraṇena uddhaṃ na bhavati. Etaṃ santanti yadetaṃ attano ucchedādi, etaṃ sabbabhavavūpasamato Sabbasantāpavūpasamato ca santaṃ, santattā eva paṇītaṃ, tacchāviparītabhāvato yāthāvaṃ. Tattha "santaṃ paṇītan"ti idaṃ dvayaṃ taṇhābhinandanāya vadanti, "yāthāvan"ti diṭṭhābhinandanāya. Evanti evaṃ yathāvuttaucchedābhinivesanena.

Bhūtanti khandhapañcakaṃ. Taṃ hi paccayasambhūtattā paramatthato vijjamānattā ca bhūtanti vuccati. Tenāha "bhūtamidaṃ bhikkhave samanupassathā"ti. Bhūtato aviparītasabhāvato salakkhaṇato sāmaññalakkhaṇato ca passati. Idaṃ hi khandhapañcakaṃ nāmarūpamattaṃ. Tattha "ime paṭhavīādayo dhammā rūpaṃ, ime phassādayo dhammā nāmaṃ, imāni nesaṃ lakkhaṇādīni, ime nesaṃ avijjādayo paccayā"ti evaṃ sappaccayanāmarūpadassanavasena ceva, "sabbepime dhammā ahutvā sambhonti, hutvā paṭiventi, tasmā aniccā, aniccattā dukkhā, dukkhattā anattā"ti evaṃ aniccānupassanādivasena ca passatīti attho. Ettāvatā taruṇavipassanā- pariyosānā vipassanābhūmi dassitā. Nibbidāyāti bhūtasaṅkhātassa tebhūmakadhammajātassa nibbindanatthāya, etena balavavipassanaṃ dasseti. Virāgāyāti virāgatthaṃ virajjanatthaṃ, iminā maggaṃ dasseti. Nirodhāyāti nirujjhanatthaṃ, imināpi maggameva dasseti. Nirodhāyāti vā paṭippassaddhinirodhena saddhiṃ anupādisesanibbānaṃ dasseti. Evaṃ kho cakkhumanto passantīti evaṃ paññācakkhumanto sapubbabhāgena maggapaññācakkhunā catusaccadhammaṃ passanti.