Vitaṇḍavādī panāha "dukkhatādvayavacanato pariyāyadesanāva vedanattayadesanā"ti. So "mā hevan"tissa vacanīyo, yasmā bhagavatā sabbāsaṃ vedanānaṃ dukkhabhāvo adhippāyavasena vutto "saṅkhārāniccataṃ ānanda mayā sandhāya bhāsitaṃ saṅkhāravipariṇāmataṃ "yaṅkiñci vedayitaṃ, sabbantaṃ dukkhasmin"ti, yadi panettha vedanattayadesanā pariyāyadesanā siyā, "idaṃ mayā sandhāya bhāsitaṃ tisso vedanā"ti vattabbaṃ siyā, na panetaṃ vuttaṃ.

Apica ayameva vattabbo "ko panāvuso vedanattayadesanāya adhippāyo"ti. Sace vadeyya "mudukā dukkhā vedanā sukhā, adhimattā dukkhā, majjhimā adukkhamasukhāti veneyyajjhāsayena vuttā. Tāsu hi na sattānaṃ sukhādi vaḍḍhī"ti. So vattabbo:- ko panāvuso dukkhavedanāya sabhāvo, yena "sabbā vedanā dukkhā"ti vucceyyuṃ. Yadi yāya uppannāya sattā viyogameva icchanti, so dukkhavedanāya sabhāvo. Yāya ca pana uppannāya sattā aviyogameva icchanti, yāya na ubhayaṃ icchanti, sā kathaṃ dukkhavedanā siyā. Atha yā attano nissayasukhūpaghātakārī , sā dukkhā. Yā anuggahakārī, sā kathaṃ dukkhā siyā. Atha pana yadariyā dukkhato passanti, so dukkhavedanāya sabhāvo, saṅkhāradukkhatāya vedanaṃ ariyā dukkhato passanti, sā ca abhiṇhasabhāvāti kathaṃ tāsaṃ vedanānaṃ mudumajjhimādhimatta- dukkhabhāvo siyā. Yadi ca saṅkhāradukkhatāya eva vedanānaṃ dukkhabhāvo siyā, "tisso imā bhikkhave dukkhatāyo dukkhadukkhatā vipariṇāmadukkhatā saṅkhāradukkhatā"ti ayaṃ dukkhatānaṃ vibhāgadesanā nippayojanā siyā. Tathā ca sati

Catutthajjhāne arūpajjhānesu ca majjhimā, adukkhamasukhavedanāvacanato. Evaṃ sante purimā tisso rūpāvacarasamāpattiyo catutthajjhānasamāpattiyā arūpasamāpattīhi ca santatarāti āpajjati, kathaṃ vā santatarappaṇītatarāsu samāpattīsu dukkhavedanāya adhikabhāvo yujjati. Tasmā vedanattayadesanāya pariyāyadesanābhāvo na yuttoti.