Yaṃ pana vuttaṃ "dukkhe sukhanti saññāvipallāso"ti taṃ kathanti? Vipariṇāmadukkhatāya saṅkhāradukkhatāya ca yathābhūtānavabodhena yā ekanto sukhasaññā, yā ca dukkhanimitte sukhanimittasaññā, taṃ sandhāya vuttaṃ. Evampi "sukhā bhikkhave vedanā dukkhato daṭṭhabbā"ti idaṃ pana kathanti? idaṃ pana vipariṇāmadassane sanniyojanatthaṃ vuttaṃ tassa tattha virāguppattiyā upāyabhāvato sukhavedanāya bahudukkhānugatabhāvato ca. Tathāhi dukkhassa hetubhāvato anekehi dukkhadhammehi anubaddhattā ca paṇḍitā sukhampi dukkhamicceva paṭipannā.

Evampi nattheva sukhavedanā, sukhahetūnaṃ niyamābhāvato. Ye hi sukhavedanāya hetusammatā ghāsacchādanādayo, te eva adhimattaṃ akāle ca paṭiseviyamānā dukkhavedanāya hetubhāvamāpajjanti. Na ca yeneva hetunā sukhaṃ, teneva dukkhanti yuttaṃ vattuṃ. Tasmā na te sukhahetū, dukkhantarāpagame pana aviññūnaṃ sukhasaññā yathā cirataraṃ ṭhānādiiriyāpathasamaṅgī hutvā tadaññairiyāpathasamāyoge mahantañca bhāraṃ vahato bhāranikkhepe ceva vūpasame ca, tasmā nattheva sukhanti? tayidaṃ sammadeva sukhahetuṃ apariññāya tassa niyamābhāvaparikappanaṃ. Ārammaṇamattameva hi kevalaṃ sukhahetuṃ manasikatvā evaṃ vuttaṃ, ajjhattikasarīrassa avatthāvisesaṃ samuditaṃ pana

@3 Sī. vipariṇāmadassanena Ekajjhaṃ tadubhayaṃ sukhādihetūti veditabbaṃ. Yādisañca tadubhayaṃ sukhavedanāya hetu, tādisaṃ na kadācipi dukkhavedanāya hetu hotīti vavatthitā sukhādihetu. Yathā nāma tejodhātu sālīyavaḍākasassādīnaṃ yādisamavatthantaraṃ patvā sātamadhurabhāvahetu hoti, na tādisameva patvā kadācipi asātaamadhurabhāvahetu hoti, evaṃ sampadamidaṃ daṭṭhabbaṃ.