Atha vā yoganti upāyaṃ, tena yojitaṃ pasāritaṃ mārasenaṭṭhaniyaṃ anatthajālaṃ kilesajālañca upagacchantīti vuttaṃ hoti. Tathā hi vuttaṃ:-

"na hi no saṅgarantena mahāsenena maccunā"ti.

Ettāvatā vaṭṭaṃ dassetvā idāni vivaṭṭaṃ dassetuṃ "akkheyyañca pariññāyātiādi vuttaṃ. Tattha ca saddo byatireke, tena akkheyyaparijānanena laddhabbaṃ vakkhamānameva visesaṃ joteti. Pariññāyāti vipassanāsahitāya maggapaññāya dukkhanti paricchijja jānitvā, tappaṭibaddhakilesappahānena vā taṃ samatikkamitvā tissannampi pariññānaṃ kiccaṃ matthakaṃ pāpetvā. Akkhātāraṃ na maññatīti sabbaso maññanānaṃ pahīnattā khīṇāsavo akkhātāraṃ na maññati, kārakādisabhāvaṃ kiñci attānaṃ na paccetīti attho. Phuṭṭho vimokkho manasā, santipadamanuttaranti

Atha vā "pariññāyā"ti padena dukkhasaccassa pariññābhisamayaṃ samudayasaccassa pahānābhisamayañca vatvā idāni "phuṭṭho vimokkho manasā, santipadamanuttaran"ti iminā magganirodhānaṃ bhāvanāsacchikiriyābhisamayaṃ vadati. Tassattho:- samucchedavasena sabbakilesehi vimuccatīti vimokkho, ariyamaggo. So panassa maggacittena phuṭṭho phusito bhāvito, teneva anuttaraṃ santipadaṃ nibbānaṃ phuṭṭhaṃ phusitaṃ sacchikatanti.