Tattha pana "yoniso bhikkhave bhikkhu manasikaronto akusalaṃ pajahati, kusalaṃ bhāvetī"ti āgatattā "idaṃ dukkhan"ti yoniso manasikarotī"tiādinā atthavibhāvanā katā. Idha "idaṃ dukkhanti bhikkhave jānato passato āsavānaṃ khayo hotī"ti āgatattā "idaṃ dukkhanti pariññāpaṭivedhavasena pariññābhisamayavasena maggañāṇena jānato passato āsavānaṃ khayo hotī"tiādinā nayena yojetabbaṃ. Āsavesu ca paṭhamamaggena diṭṭhāsavo khīyati, tatiyamaggena kāmāsavo, catutthamaggena bhavāsavo avijjāsavo ca khīyatīti veditabbo.

Gāthāsu vimuttiñāṇanti vimuttiyaṃ nibbāne phale ca paccavekkhaṇañāṇaṃ. Uttamanti uttamadhammārammaṇattā uttamaṃ. Khaye ñāṇanti āsavānaṃ saṃyojanānañca

Tena pahīnakilesapaccavekkhaṇaṃ dasseti. Evamettha cattāripi paccavekkhaṇañāṇāni vuttāni honti. Avasiṭṭhakilesapaccavekkhaṇā hi idha natthi arahattaphalādhigamassa adhippetattā. Yathā cettha jānato passatoti nibbānādhigamena sammādiṭṭhikiccaṃ adhikaṃ katvā vuttaṃ, evaṃ sammappadhānakiccampi adhikameva icchitabbanti dassento "na tvevidaṃ kusītenā"ti osānagāthamāha.

Tattha na tvevidanti na tu eva idaṃ. Tusaddo nipātamattaṃ. Bālenamavijānatāti makāro padasandhikaro. Ayañhettha saṅkhepattho:- idaṃ sekkhamaggena asekkhamaggena ca. Pattabbaṃ abhijjhākāyaganthādisabbaganthānaṃ pamocanaṃ pamocanassa nimittabhūtaṃ nibbānaṃ "idaṃ dukkhan"tiādinā cattāri saccāni yathābhūtaṃ avijānatā tato eva bālena aviddasunā yathā adhigantuṃ na sakkā, evaṃ kusītena nibbīriyenāpi, tasmā tadadhigamāya āraddhavīriyena bhavitabbanti. Tenāha bhagavā "āraddhavīriyassāyaṃ dhammo, no kusītassa ".