Upaṭṭhitā sati appamuṭṭhāti na kevalañca vīriyameva, satipi ārammaṇābhimukhabhāvena upaṭṭhitā hoti, tathā upaṭṭhitattā eva ca cirakatacirabhāsitānaṃ saraṇasamatthatāya asammuṭṭhā passaddhoti kāyacittadarathappassambhanena kāyopissa Passaddho hoti. Tattha yasmā nāmakāye passaddhe rūpakāyopissa passaddho eva hoti, tasmā "nāmakāyo rūpakāyo"ti avisesetvā "passaddho kāyo"ti vuttaṃ. Asāraddhoti so ca passaddhattā eva asāraddho, vigatadarathoti vuttaṃ hoti. Samāhitaṃ cittaṃ ekagganti cittampissa sammā āhitaṃ suṭṭhu ṭhapitaṃ appitaṃ viya hoti, samāhitattā eva ca ekaggaṃ acalaṃ nipphandanaṃ niriñjananti. Ettāvatā jhānamaggānaṃ pubbabhāgapaṭipadā kathitā. Tenevāha:-

"carampi bhikkhave bhikkhu evaṃbhūto ātāpī ottāpī satataṃ

samitaṃ āraddhavīriyo pahitattoti vuccatī"ti. Tassattho heṭṭhā vutto eva.

Gāthāsu yataṃ careti yatamāno careyya, caṅkamanādivasena gamanaṃ kappentopi "anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamatī"tiādinā nayena vuttasammappadhānavīriyavasena yatanto ghaṭento vāyamanto yathā akusalā dhammā pahīyanti, kusalā dhammā bhāvanāpāripūriṃ gacchanti, evaṃ gamanaṃ kappeyyāti attho. Esa nayo sesesupi. Keci pana "yatan"ti etassa saṃyatoti atthaṃ vadanti. Tiṭṭheti tiṭṭheyya ṭhānaṃ kappeyya. Accheti nisīdeyya. Sayeti nipajjeyya. Yatamenaṃ pasārayeti etaṃ pasāretabbaṃ hatthapādādiṃ yataṃ yatamāno yathāvuttavīriyasamaṅgīyeva hutvā pasāreyya, sabbattha pamādaṃ vijaheyyāti adhippāyo.