nava lokā nava sattāvāsā, dasa lokā dasāyatanāni dvādasa lokā

dvādasāyatanāni, aṭṭhārasa lokā aṭṭhārasa dhātuyo"ti.

Evamanekadhā vibhattopi loko pañcasu upādānakkhandhesu eva saṅgahaṃ samosaraṇaṃ gacchati, upādānakkhandhā ca dukkhaṃ ariyasaccaṃ jātipi dukkhā .pe. Saṅkhittena pañcupādānakkhandhāpi dukkhāti. Tena vuttaṃ "atthato purimaṃ ariyasaccadvayaṃ, idha pana dukkhaṃ ariyasaccaṃ veditabban"ti. Nanu ca lujjanapalujjanaṭṭho avisesena pañcasu khandhesu sambhavatīti? saccaṃ sambhavati, yaṃ pana na lujjatīti gahitaṃ, taṃ tathā na hoti, ekaṃseneva lujjati palujjatīti so lokoti upādānakkhandhesveva lokasaddo nirūḷhoti veditabbo. Tasmā lokoti dukkhaṃ ariyasaccaṃ eva.

Yadipi tathāgatasaddassa heṭṭhā tathāgatasutte nānānayehi vitthārato attho vibhatto, tathāpi pāḷiyā atthasaṃvaṇṇanāmukhena ayamettha vibhāvanā:- abhisambuddhoti "abhiññeyyato pariññeyyato"ti pubbe vuttavibhāgena vā avisesato tāva āsayānusayacariyādhimuttiādibhedato kusalākusalādivibhāgato vaṭṭappamāṇasaṇṭhānādibhedato, visesato vā pana "ayaṃ sassatāsayo, ayaṃ