@3 cha.Ma. evamettha attho daṭṭhabbo Vitathanti vitathabhāvaṃ, niccanti vā dhuvanti vā sukhanti vā subhanti vā attāti vā yathā yathā kilesavasena bālajanehi gayhati, tathātathābhāvato vitathanti vuttaṃ hoti. Idanti tameva sabbaṃ paccakkhabhāvena dassento āha. Ñatvāti maggapaññāya jānitvā, tañca pana asammohato na visayato ca. Loketi okāsaloke sabbaṃ khandhādibhedaṃ dhammajātaṃ "vitathamidan"ti ñatvāti sambandho.

[10-13] Idāni ito parāsu catūsu gāthāsu vītalobho vītarāgo vītadoso vītamohoti ete visesā. Ettha lubbhanavasena lobho, sabbasaṅgāhikametaṃ paṭhamassa akusalamūlassa adhivacanaṃ visamalobhassa vā, yo so "appekadā mātumattīsupi lobhadhammā uppajjanti, bhaginimattīsupi lobhadhammā uppajjanti, dhītumattīsupi lobhadhammā uppajjantī"ti evaṃ vutto. Rajjanavasena rāgo, pañcakāmaguṇarāgassetaṃ adhivacanaṃ. Dussanavasena doso, pubbe vuttakodhassetaṃ adhivacanaṃ. Muyhanavasena moho, catūsu ariyasaccesu aññāṇassetaṃ adhivacanaṃ. Tattha yasmā ayaṃ bhikkhu lobhaṃ jigucchanto vipassanaṃ ārabhi "kudāssu nāmāhaṃ lobhaṃ vinetvā vigatalobho vihareyyan"ti, tasmā tassa lobhappahānūpāyaṃ sabbasaṅkhārānaṃ vitathabhāvadassanaṃ lobhappahānānisaṃsañca orapārappahānaṃ dassento imaṃ gāthamāha. Esa nayo ito parāsupi. Keci panāhu "yathāvutteneva nayena ete dhamme jigucchitvā vipassanamāraddhassa tassa tassa bhikkhuno ekamekāva etka gāthā vuttā"ti. Yaṃ ruccati, taṃ gahetabbaṃ. Esa nayo ito parāsu catūsu gāthāsu.

[14] Ayaṃ panettha atthavaṇṇanā:- appahīnaṭṭhena santāne anusayantīti anusayā, kāmarāgapaṭighamānadiṭṭhivicikicchābhavarāgāvijjānaṃ etaṃ adhivacanaṃ. Sampayuttadhammānaṃ attano ākārānuvidhānaṭṭhena mūlā, akhemaṭṭhena akusalā. Taṃpatiṭṭhābhūtātipi mūlā, sāvajjadukkhavipākaṭṭhena akusalā. Ubhayametaṃ