atha ce patthayasī pavassa devā"ti.

Tatrāyaṃ atthavaṇṇanā:- pakkodanoti siddhabhatto. Duddhakhīroti gāvo duhitvā gahitakhīro. Ahanti attānaṃ nidasseti, asmīti attano tathābhāvaṃ. Pakkodano duddhakhīro ca ahamasmi bhavāmīti attho. Itīti evamāhāti attho. Niddese pana "itīti padasandhi padasaṃsaggo padapāripūri akkharasamavāyo byañjanasiliṭṭhatā padānupubbatāmetan"ti evamassa attho vaṇṇito, sopi idameva sandhāyāti veditabbo. Yaṃ yaṃ hi padaṃ pubbapadena vuttaṃ, tassa tassa evamāhāti etamatthaṃ pakāsentoyeva itisaddo pacchimena padena metteyyo iti vā bhagavā iti vā evamādinā padasandhi hoti, nāññathā.

Dhaniyo gopoti tassa seṭṭhiputtassa nāmasamodhānaṃ. So hi yānimāni thāvarādīni pañca dhanāni, tesu ṭhapetvā dānasīlādianugāmikadhanaṃ khettavatthuārāmādito thāvaradhanatopi, gavassādito jaṅgamadhanatopi, hiraññasuvaṇṇādito saṃhārimadhanatopi, sippāyatanādito aṅgasamadhanatopi yaṃ taṃ lokassa pañcagorasānuppadānena bahūpakāraṃ taṃ sandhāya "natthi gosamitaṃ dhanan"ti evaṃ visesitaṃ godhanaṃ,

Yo hi attano gāvo pāleti, so "gopo"ti vuccati. Yo paresaṃ vetanena kaṭo hutvā, so gopālako. Ayaṃ pana attanoyeva, tena gopoti vutto.