Imāyapi gāthāya bhagavā purimanayeneva taṃ ovadanto imaṃ atthaṃ āhāti veditabbo:- dhaniya tvaṃ kullaṃ bandhitvā mahiṃ taritvā imaṃ ṭhānamāgato, punapi ca te kullo bandhitabbo eva bhavissati, nadī ca taritabbā, na cetaṃ ṭhānaṃ khemaṃ. Mayā pana ekacitte maggaṅgāni samodhānetvā ñāṇabandhanena baddhā ahosi bhisi, sā ca sattattiṃsabodhipakkhiyadhammaparipuṇṇatāya ekarasabhāvamanugatattā aññamaññaṃ anativattanena puna bandhitabbappayojanābhāvena devamanussesu kenaci mocetuṃ asakkuṇeyyatāya ca susaṅkhatā, tāya camhi tiṇṇo pubbe patthitatīrappadesaṃ gato. Gacchantopi ca na sotāpannādayo viya kañcideva padesaṃ gato, atha kho pāragato sabbāsavakkhayaṃ sabbadhammapāraṃ paramaṃ khemaṃ nibbānaṃ gato, tiṇṇoti vā sabbaññutaṃ patto. Pāragatoti arahattaṃ patto. Kiṃ vineyya pāraṃ gatoti ce? vineyya oghaṃ, kāmoghādicatubbidhaṃ oghaṃ taritvā atikkamma taṃ pāraṃ gatoti. Idāni ca pana me puna taritabbābhāvato attho bhisiyā na vijjati, tasmā mameva yuttaṃ vattuṃ "atha ce patthayasī pavassa devā"ti.

[22] Tampi sutvā dhaniyo purimanayeneva "gopī mama assavā"ti imaṃ gāthaṃ abhāsi. Tattha gopīti bhariyaṃ niddisati. Assavāti vacanakarā kiṃkārapaṭisāvinī. Alolāti mātugāmo hi pañcahi lolatāhi lolo hoti āhāralolatāya alaṅkāralolatāya parapurisalolatāya dhanalolatāya pādalolatāya. Tathā hi mātugāmo bhattapūvasurādibhede āhāre lolatāya antamaso pārivāsikabhattampi bhuñjati, hatthotāpakampi khādati, diguṇaṃ dhanamanuppadatvāpi suraṃ pivati. Alaṅkāralolatāya aññaṃ alaṅkāraṃ alabhamāno antamaso udakatelakenapi kese osaṇhetvā mukhaṃ parimajjati. Parapurisalolatāya antamaso puttenapi tādise padese pakkosiyamāno paṭhamaṃ asaddhammavasena cintesi. Dhanalolatāya haṃsarājaṃ gahetvāna suvaṇṇā parihāyatha. Pādalolatāya ārāmādigamanasīlo hutvā sabbaṃ dhanaṃ vināseti. Tattha dhaniyo "ekāpi lolatā mayhaṃ gopiyā natthī"ti dassento "alolā"ti āha.