manussattaṃ liṅgasampatti hetu satthāradassanaṃ

pabbajjā guṇasampatti adhikāro ca chandatā

aṭṭhadhammasamodhānā abhinīhāro samijjhati.

Abhinīhāroti ca mūlapaṇidhānassetaṃ adhivacanaṃ tattha manussattanti manussajāti. Aññatra hi manussajātiyā avasesajātīsu devajātiyampi ṭhitassa paṇidhi na ijjhati, ettha ṭhitena pana buddhattaṃ patthentena dānādīni puññakammāni katvā manussattaṃyeva patthetabbaṃ, tattha ṭhatvā paṇidhi kātabbo. Evaṃ hi samijjhati. Liṅgasampattīti purisabhāvo. Mātugāmanapuṃsakaubhatobyañjanakānañhi manussajātiyaṃ ṭhitānampi paṇidhi na samijjhati, tattha ṭhitena pana buddhattaṃ patthentena dānādīni puṇṇakammāni katvā purisabhāvoyeva patthetabbo, tattha ṭhatvā paṇidhi kātabbo. Evañhi samijjhati. Hetūti arahattassa upanissayasampattī, yo hi tasmiṃ attabhāve vāyamanto arahattaṃ pāpuṇituṃ samattho, tassa samijjhati, no itarassa yathā sumedhapaṇḍitassa. So hi dīpaṅkarapādamūle pabbajitvā tenattabhāvena arahattaṃ pāpuṇituṃ samattho ahosi. Satthāradassananti buddhānaṃ sammukhā dassanaṃ. Evañhi ijjhati, no aññathā yathā sumedhapaṇḍitassa. So hi dīpaṅkaraṃ sammukhā