Te aññamaññaṃ sahāyakā ahesuṃ.

Atha brahmadatto dvepi senā sammodamānā ekato ṭhitā disvā "mamekassa cittānurakkhanatthāya asmiṃ janakāye khuddakamakkhikāya pivanamattampi lohitabindu na uppannaṃ, aho sādhu, aho suṭṭhu, sabbe sattā sukhitā hontu, averā hontu, abyāpajjhā hontū"ti mettājhānaṃ uppādetvā tadeva pādakaṃ katvā saṅkhāre sammasitvā paccekabodhiñāṇaṃ sacchikatvā sayambhutaṃ pāpuṇi. Taṃ maggasukhena phalasukhena sukhitaṃ hatthikkhandhe nisinnaṃ amaccā paṇipātaṃ katvā āhaṃsu "yānakālo mahārāja vijitabalakāyassa sakkāro kātabbo, parājitabalakāyassa bhattaparibbayo dātabbo"ti. So āha "nāhaṃ bhaṇe rājā, paccekabuddho nāmāhan"ti. Kiṃ devo bhaṇati, na edisā paccekabuddhā hontīti. Kīdisā bhaṇe paccekabuddhāti. Paccekabuddhā nāma dvaṅgulakesamassū aṭṭhaparikkhārayuttā bhavantīti. So dakkhiṇahatthena sīsaṃ parāmasi, tāvadeva gihiliṅgaṃ antaradhāyi, pabbajitaveso pāturahosi, dvaṅgulakesamassu aṭṭhaparikkhārasamannāgato vassasatikattherasadiso ahosi. So catutthajjhānaṃ samāpajjitvā hatthikkhandhato vehāsaṃ abbhuggantvā padumapupphe nisīdi. Amaccā vanditvā "kiṃ bhante kammaṭṭhānaṃ, kathaṃ adhigatosī"ti pucchiṃsu. So yato assa mettājhānakammaṭṭhānaṃ ahosi, tañca vipassanaṃ vipassetvā adhigato, tasmā tamatthaṃ dassento udānagāthañca byākaraṇagāthañca imaññeva gāthaṃ abhāsi "sabbesu bhūtesu nidhāya daṇḍan"ti.

Tattha sabbesūti anavasesesu. Bhūtesūti sattesu. Ayamettha saṅkhepo, vitthāraṃ pana ratanasuttavaṇṇanāyaṃ vakkhāma. Nidhāyāti nikkhipitvā. Daṇḍanti kāyavacīmanodaṇḍaṃ, kāyaduccaritādīnametaṃ adhivacanaṃ. Kāyaduccaritaṃ hi daṇḍayatīti daṇḍo, bādheti anayabyasanaṃ pāpetīti vuttaṃ hoti. Evaṃ vacīduccaritaṃ manoduccaritaṃ ca. Paharaṇadaṇḍo eva vā daṇḍo, etaṃ nidhāyātipi vuttaṃ hoti. Aviheṭhayanti