Soraccaṃ me pamocananti ettha yantaṃ "kāyiko avītikkamo vācasiko avītikkamo"ti, evaṃ sīlameva "soraccan"ti vuttaṃ na taṃ idha adhippetaṃ, vuttameva etaṃ "kāyagutto"tiādinā nayena, arahattaphalaṃ pana adhippetaṃ. Tampi hi sundare nibbāne ratabhāvato "soraccan"ti vuccati. Pamocananti yoggavissajjanaṃ. Kiṃ vuttaṃ hoti? yathā tava pamocanaṃ punapi sāyanhe vā dutiyadivase vā anāgatasaṃvacchare vā yojetabbato appamocanameva hoti, na mama evaṃ. Na hi mama antarā mocanannāma atthi. Ahañhi dīpaṅkaradasabalakālato pabhuti paññānaṅgale vīriyabalibadde yojetvā cattāri asaṅkhyeyyāni kappasatasahassañca mahākasiṃ kasanto tāva na muñaciṃ, yāva na sammāsambodhiṃ abhisambujjhiṃ. Yadā ca me sabbantaṃ kālaṃ khepetvā bodhirukkhamūle aparājitapallaṅke nisinnassa sabbaguṇaparivāraṃ arahattaphalaṃ udapādi, tadā mayā taṃ sabbussukkapaṭippassaddhippattiyā

Etamatthaṃ sandhāya bhagavā āha "soraccamme pamocanan"ti.

[79] Vīriyaṃ me dhuradhorayhanti ettha vīriyanti "kāyiko vā cetasiko vā vīriyārambho"tiādinā nayena vuttappadhānaṃ. Dhurāya dhorayhaṃ dhuradhorayhaṃ, dhuraṃ vahatīti attho. Yathā hi brāhmaṇassa dhurāya dhorayhākaḍḍhitaṃ naṅgalaṃ bhūmighanaṃ bhindati, mūlasantānakāni ca padāleti, evaṃ bhagavato vīriyākaḍḍhitaṃ paññānaṅgalaṃ yathāvuttaṃ ghanaṃ bhindati, kilesasantānakāni ca padāleti. Tenāha "vīriyaṃ me dhuradhorayhan"ti. Atha vā purimadhuraṃ vahantā dhurā, mūladhuraṃ vahantā dhorayhā. Dhurā ca dhorayhā ca dhuradhorayhaṃ. Tattha yathā brāhmaṇassa ekamekasmiṃ naṅgale catubalibaddappabhedaṃ dhuradhorayhaṃ vahantaṃ uppannānuppannatiṇamūlaghātaṃ sassasampattiñca sādheti, evaṃ bhagavato catusammappadhānavīriyappabhedaṃ dhuradhorayhaṃ vahantaṃ uppannānuppannākusalamūlaghātaṃ kusalasampattiñca sādheti. Tenāha "vīriyaṃ me dhuradhorayhan"ti.