@4 ka. ahaññe tasmiṃ, dātuṃ 5 ka. uppādesi Amatavaradhammaṃ paṭivijjhituṃ na sakkhissatī"ti brāhmaṇassa pasādajananatthaṃ tena patthitamanorathaṃ pūrento āha "aññena ca kevalinan"ti. Tattha kevalinanti sabbaguṇaparipuṇṇaṃ, sabbayogavisaṃyuttaṃ vāti attho. Mahantānaṃ sīlakkhandhādīnaṃ guṇānaṃ esanato mahesiṃ. Parikkhīṇasabbāsavattā khīṇāsavaṃ. Hatthapādakukkuccamādiṃ katvā vūpasantasabbakukkuccattā kukkuccavūpasantaṃ. Upaṭṭhahassūti parivisassu paṭimānayassu. Evaṃ brāhmaṇena citte uppāditepi pariyāyameva bhaṇati, na tu bhaṇati "dehi, āharāhī"ti. Sesamettha uttānatthameva.
Atha brāhmaṇo "ayaṃ pāyāso bhagavato ānīto, nāhaṃ arahāmi taṃ attano chandena kassaci dātun"ti cintetvā āha "atha kassa cāhan"ti. Tato bhagavā "taṃ pāyāsaṃ ṭhapetvā tathāgataṃ tathāgatasāvakañca aññassa ajīraṇadhammo"ti ñatvā āha "khvāhaṃ tan"ti tattha sadevakavacanena pañcakāmāvacaradevaggahaṇaṃ, samārakavacanena chaṭṭhakāmāvacaradevaggahaṇaṃ, sabrahmakavacanena rūpāvacarabrahmaggahaṇaṃ arūpāvacarā pana bhuñjeyyunti asambhāvaneyyā. Sassamaṇabrāhmaṇivacanena sāsanapaccatthikapaccāmitta- samaṇabrāhmaṇaggahaṇaṃ samitapāpavāhitapāpasamaṇabrāhmaṇaggahaṇañca, pajāvacanena sattalokaggahaṇaṃ, sadevamanussavacanena sammutidevaavasesamanussaggahaṇaṃ. Evamettha tīhi vacanehi okāsaloko, dvīhi pajāvasena sattaloko gahitoti veditabbo. Esa saṅkhepo, vitthāraṃ pana āḷavakasutte vaṇṇayissāma.
Kasmā pana sadevakādīsu kassaci na sammā pariṇāmaṃ gaccheyyāti? Oḷārike sukhumojāpakkhipanato. Imasmiṃ hi pāyāse bhagavantaṃ uddissa gahitamatteyeva devatāhi ojā pakkhittā yathā sujātāya pāyāse, cundassa ca sūkaramaddave paccamāne, verañjāyañca bhagavatā gahitagahitālope, bhesajjakkhandhake ca kaccāyanassa guḷhakumbhasmiṃ avasiṭṭhaguḷhe. So oḷārike sukhumojāpakkhipanato
Devā hi sukhumasarīrā, tesaṃ oḷāriko manussāhāro na sammā pariṇamati. Manussānampi na pariṇamati. Manussā hi oḷārikasarīrā, tesaṃ sukhumā dibbojā na sammā pariṇamati. Tathāgatassa pana pakatiaggināva pariṇamati, sammā jīrati. Kāyabalañāṇabalappabhāvenāti eke. Tathāgatasāvakassa khīṇāsavassetaṃ samādhibalena mattaññutāya ca pariṇamati, itaresaṃ iddhimantānampi na pariṇamati. Acintanīyaṃ vā ettha kāraṇaṃ, buddhavisayo esoti.