Tena hi tvanti yasmā aññaṃ na passāmi, mama na kappati, mama akappantaṃ sāvakassapi me na kappati, tasmā tvaṃ brāhmaṇāti vuttaṃ hoti. Appahariteti parittaharitatiṇe, apparūḷhaharitatiṇe vā pāsāṇapiṭṭhisadise. Appāṇaketi nippāṇake, pāyāsajjhottharaṇakāraṇena maritabbapāṇarahite vā mahāudakakkhandhe, saha tiṇanissitehi pāṇehi tiṇānaṃ pāṇakānañca anukampanatthāya etaṃ vuttaṃ. Cicciṭāyati ciṭiciṭāyatīti evaṃ saddaṃ karoti. Saṃdhūmāyatīti samantā dhūmāyati. Sampadhūmāyatīti tatheva adhimattaṃ dhūmāyati. Kasmā evaṃ ahosīti? bhagavato ānubhāvena, na udakassa, na pāyāsassa, na brāhmaṇassa, na aññesaṃ devayakkhādīnaṃ. Bhagavā hi brāhmaṇassa dhammasaṃvegatthaṃ tathā adhiṭṭhāsi. Seyyathāpi nāmāti opammanidassanametaṃ, yathā phāloti ettakameva vuttaṃ hoti. Saṃviggo cittena, lomahaṭṭhajāto sarīrena. Sarīre kirassa navanavuti lomakūpasahassāni suvaṇṇabhittiyā āhatamaṇināgadantā viya uddhaggā ahesuṃ. Sesaṃ pākaṭameva.

Pādesu pana nipatitvā bhagavato dhammadesanaṃ abbhānumodamāno bhagavantaṃ etadavoca "abhikkantaṃ bho gotama abhikkantaṃ bho gotamā"ti. Abbhānumodane

Vitthārato panassa maṅgalasuttavaṇṇanāyaṃ atthavaṇṇanā āvibhavissati. Yasmā ca abbhānumodanatthe, tasmā sādhu sādhu bho gotamāti vuttaṃ hotīti veditabbaṃ.

"bhaye kodhe pasaṃsāyaṃ turite kotūhalecchare