[163] Tato yā esā "so anekavihitaṃ pubbenivāsan"tiādinā nayena bhayabheravādīsu tividhā, "so evaṃ samāhite citte .pe. Āneñjappatte ñāṇadassanāya cittaṃ abhinīharatī"tiādi nayena ambaṭṭhādīsu aṭṭhavidhā vijjā vuttā, tāya yasmā sabbāyapi sabbākārasampannāya bhagavā upeto. Yaṃ cetaṃ "idha mahānāma ariyasāvako sīlasampanno hoti, indriyesu guttadvāro hoti, bhojane mattaññū hoti, jāgariyaṃ anuyutto hoti, sattahi saddhammehi samannāgato hoti, catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hotī"ti evaṃ uddisitvā "kathañca mahānāma ariyasāvako sīlasampanno hotī"tiādinā nayena sekhasutte niddiṭṭhaṃ pannarasappabhedaṃ caraṇaṃ, taṃ ca yasmā sabbūpakkilesappahānena bhagavato ativiya saṃsuddhaṃ. Yepime kāmāsavādayo cattāro āsavā, tepi yasmā sabbe saparivārā savāsanā bhagavato khīṇā. Yasmā ca imāya vijjācaraṇa- sampadāya khīṇāsavo hutvā tadā bhagavā "natthi dāni punabbhavo"ti paccavekkhitvā

@3 Ma.Ma. 13/24/18 Ṭhito, tasmā sātāgiro ca bhagavato sabbaññubhāve byapathena samussāhitahadayo sabbepi te guṇe anujānanto āha "vijjāya ceva sampanno"ti.

[164] Tato hemavato "sammāsambuddho bhagavā"ti nikkaṅkho hutvā ākāse ṭhitoyeva bhagavantaṃ pasaṃsanto sātāgirañca anumodento āha "sampannaṃ munino cittan"ti. Tassattho:- sampannaṃ munino cittaṃ, "mano cassa supaṇihito"ti ettha vuttatādibhāvena puṇṇaṃ sampannaṃ, "na so adinnaṃ ādiyatī"ti ettha vuttakāyakammunā, "na so rajjati kāmesū"ti ettha vuttamanokammunā ca puṇṇaṃ sampannaṃ, "musā ca so na bhaṇatī"ti ettha vuttabyapathena ca vacīkammunāti vuttaṃ hoti. Evaṃ sampannacittaṃ ca anuttarāya vijjāsampadāya caraṇasampadāya ca sampannattā vijjācaraṇasampannaṃ imehi guṇehi "mano cassa supaṇihito"tiādinā nayena dhammato naṃ pasaṃsasi, sabhāvato tacchato bhūtato eva naṃ pasaṃsasi, na kevalaṃ saddhāmattakenāti dasseti.