Evametāya gāthāya bhagavā yasmā ekasmiṃ iriyāpathe ciraviniyogena kāyapīḷanaṃ hoti, tassa ca vinodanatthaṃ iriyāpathaparivattanaṃ karīyati, tasmā "caraṃ vā"tiādīhi iriyāpathapaṭicchannaṃ dukkhalakkhaṇaṃ dīpeti, tathā caraṇakāle ṭhānādīnamabhāvato sabbametaṃ caraṇādibhedaṃ "esā kāyassa iñjanā"ti bhaṇanto

@3 ka. viharati yogena Santatipaṭicchannaṃ aniccalakkhaṇaṃ tāya sāmaggiyā pavattāya "esā kāyassa iñjanā"ti ca attapaṭikkhepena bhaṇanto attasaññāghanapaṭicchannaṃ anattalakkhaṇaṃ dīpeti.

[196] Evaṃ lakkhaṇattayadīpanena suññatakammaṭṭhānaṃ kathetvā puna saviññāṇakāviññāṇakaasubhadassanatthaṃ "aṭṭhinhārūhi saṃyuttoti ārabhi. Tassattho:- yassa cesā kāyassa iñjanā, svāyaṃ kāyo visuddhimagge dvattiṃsākāravaṇṇanāya vaṇṇasaṇṭhānadisokāsaparicchedabhedena abyāpāranayena ca pakāsitehi saṭṭhādhikehi tīhi aṭṭhisatehi navahi nhārusatehi ca saṃyuttattā aṭṭhinhārūhi saṃyuttoti, tattheva pakāsitena aggapādaṅgulitacādinā tacena ca navapesisatappabhedena ca maṃsena avalittattā tacamaṃsāvalepano paramaduggandhajegucchapaṭikūloti veditabbo. Kimettha veditabbaṃ siyā, yadi esā yā sā majjhimassa purisassa sakalasarīrato saṅkaḍḍhitā badaraaṭṭhippamāṇā bhaveyya, tāya makkhikāpattasukhumacchaviyā nīlādiraṅgajātena gehabhitti viya paṭicchanno na bhaveyya, ayaṃ pana evaṃ sukhumāyapi chaviyā kāyo paṭicchanno paññācakkhuvirahitehi bālaputhujjanehi yathābhūtaṃ na dissati. Chavirāgarañjito hissa paramajegucchapaṭikūlasaṅkhāto tacopi tacapaliveṭhitaṃ yantaṃ pabhedato:-