Tattha susiranti chiddaṃ. Matthaluṅgassa pūritanti dadhibharitaalābukaṃ viya matthaluṅgabharitaṃ. Tañca panetaṃ matthaluṅgaṃ visuddhimagge vuttanayeneva veditabbaṃ. Subhato naṃ maññati bāloti tametaṃ evaṃ nānāvidhakuṇapabharitaṃ kāyampi duccintitacintī bālo subhato maññati, subhaṃ suciṃ iṭṭhaṃ kantaṃ manāpanti tīhipi taṇhādiṭṭhimānamaññanāhi maññati. Kasmā? yasmā avijjāya purakkhato catusaccapaṭicchādakena mohena purakkhato codito pavattito, "evaṃ ādiya, evaṃ abhinivisa, evaṃ maññāhī"ti gāhitoti adhippāyo. Passa yāva aniṭṭhakāraṇā avijjāti.
[202] Evaṃ bhagavā saviññāṇakavasena asubhaṃ dassetvā idāni aviññāṇakavasena dassetuṃ, yasmā vā cakkavattiraññopi kāyo yathāvuttakuṇapabharitoyeva hoti, tasmā sabbappakārehi sampattibhavesu asubhaṃ dassetvā idāni vipattibhave dassetuṃ "yadā ca so mato setī"ti gāthamāha.
Tassattho:- svāyamevaṃvidho kāyo yadā āyuusmāviññāṇāpagamena mato vātabharitabhastā viya uddhumātako vaṇṇaparibhedena vinīlako susānamhi niratthaṃva kaliṅgaraṃ chaḍḍitattā apaviddho seti, atha "na dānissa puna uṭṭhānaṃ bhavissatī"ti ekaṃsatoyeva anapekkhā honti ñātayo. Tattha matoti aniccataṃ dasseti, setīti nirīhakattaṃ. Tadubhayena ca jīvitabalamadappahāne niyojeti.