Tassattho:- yathā nāma ogahaṇe manussānaṃ nhānatitthe aṅgaghaṃsanatthāya caturasse vā aṭṭhaṃse vā thambhe nikhāte uccakulinopi nīcakulinopi aṅgaṃ ghaṃsanti, na tena thambhassa unnati vā onati vā hoti, evameva yo ogahaṇe thambhorivābhijāyati, yasmiṃ pare vācāpariyantaṃ vadantīti kiṃ vuttaṃ hoti? yasmiṃ vatthusmiṃ pare titthiyā vā aññe vā vaṇṇavasena uparimaṃ vā avaṇṇavasena heṭṭhimaṃ vā vācaṃ pariyantaṃ vadanti, tasmiṃ vatthusmiṃ anunayaṃ vā paṭighaṃ vā anāpajjamāno tādibhāvena yo ogahaṇe thambhoriva bhavatīti. Taṃ vītarāgaṃ susamāhitindriyanti taṃ iṭṭhārammaṇe rāgābhāvena vītarāgaṃ, aniṭṭhārammaṇe ca dosamohābhāvena susamāhitindriyaṃ, suṭṭhu vā samodhānetvā ṭhapitindriyaṃ rakkhitindriyaṃ, gopitindriyanti vuttaṃ hoti. Taṃ vāpi dhīrā muni vedayanti buddhamuniṃ vedayanti, tassa kathaṃ cittassa aññathattaṃ bhavissatīti attānaṃ vibhāveti. Sesaṃ vuttanayameva.

[217] Yo ve ṭhitattoti kā uppatti? sāvatthiyaṃ kira aññatarā Seṭṭhidhītā pāsādā oruyha heṭṭhāpāsāde tantavāyasālaṃ gantvā tasaraṃ vaṭṭente disvā tassa ujubhāvena tappaṭibhāganimittaṃ aggahesi "aho vata sabbe sattā kāyavacīmanovaṅkaṃ pahāya tasaraṃ viya ujucittā bhaveyyun"ti. Sā pāsādaṃ abhiruhitvāpi punappunaṃ tadeva nimittaṃ āvajjentī nisīdi. Evaṃ paṭipannāya cassā na cirasseva aniccalakkhaṇaṃ pākaṭaṃ ahosi, tadanusāreneva ca dukkhānattalakkhaṇānipi. Athassā tayopi bhavā ādittā viya upaṭṭhahiṃsu. Taṃ tathā vipassamānaṃ ñatvā bhagavā gandhakuṭiyaṃ nisinnova obhāsaṃ muñci, sā taṃ disvā

@3 cha.Ma. vadanti 4 Sī. avikkhittindriyaṃ, alolindriyanati "kiṃ idan"ti āvajjentī bhagavantaṃ passe nisinnamiva uṭṭhāya pañjalikā aṭṭhāsi, athassā bhagavā sappāyaṃ viditvā dhammadesanāvasena imaṃ gāthamabhāsi.