Ettāvatā "gahaṭṭhassa vā pabbajitassa vā sammāpaṭipattiyeva paṭisaraṇan"ti dassetvā idāni paṭipattivirahitāya pabbajjāya asārakattadassanena kapilaṃ aññe ca tathārūpe garahanto "pabbajitopi ce hotī"ti evamādimāha.

Tatrāyaṃ atthavaṇṇanā:- yo hi koci gihibyañjanāni apanetvā bhaṇḍukāsāvādigahaṇamattaṃ upasaṅkamanena pabbajitopi ce hoti pubbe vuttamatthaṃ agārasmā anagāriyaṃ, so ce mukharajātiko hoti pharusavacano, nānappakārāya vihesāya abhiratattā vihesābhirato, hirottappābhāvena magasadisattā mago. Jīvitaṃ tassa pāpiyo, tassa evarūpassa jīvitaṃ atipāpaṃ atihīnaṃ. Kasmā? yasmā imāya micchāpaṭipattiyā rāgādimanekappakāraṃ rajaṃ vaḍḍheti attano.

[279] Na kevalañca imināva kāraṇenassa jīvitaṃ pāpiyo, apica kho pana ayaṃ evarūpo mukharajātikattā kalahābhirato bhikkhu subhāsitassa atthavijānanasammohanena mohadhammena āvuto, "mā āvuso kapila evaṃ avaca, imināpi pariyāyena taṃ gaṇhāhī"ti evamādinā nayena pesalehi bhikkhūhi akkhātampi na pajānāti dhammaṃ buddhena desitaṃ, yo dhammo buddhena desito, taṃ nānappakārena attano vuccamānampi na jānāti. Evampissa jīvitaṃ pāpiyo.

[280] Tadā so evarūpo vihesāya abhiratattā vihesaṃ bhāvitattānaṃ bhāvitatte khīṇāsavabhikakhū sodhanattherappabhutike "na tumhe vinayaṃ jānātha, na