Tattha uṭṭhahathāti āsanā uṭṭhahatha ghaṭatha vāyamatha, mā kusītā hotha. Nisīdathāti pallaṅkaṃ ābhujitvā kammaṭṭhānānuyogatthāya nisīdatha. Ko attho supitena voti ko tumhākaṃ anupādāparinibbānatthāya pabbajitānaṃ supitena attho. Na hi sakkā supantena koci attho pāpuṇituṃ. Āturānaṃ hi kā niddā, sallaviddhāna ruppatanti yatra ca nāma appakepi sarīrappadese uṭṭhitena cakkhurogādinā rogena āturānaṃ ekadvaṅgulamattampi paviṭṭhena

[335] Evaṃ vatvā puna bhagavā bhiyyoso mattāya te bhikkhū ussāhento saṃvejento ca āha "uṭṭhahatha .pe. Vasānuge"ti. Tatrāyaṃ sādhippāyayojanā atthavaṇṇanā:- evaṃ kilesasallaviddhānaṃ hi vo bhikkhave kālo pabujjhituṃ. Kiṃkāraṇaṃ? maṇḍapeyyamidaṃ bhikkhave brahmacariyaṃ, satthā sammukhībhūto, ito pubbe pana vo dīgharattaṃ suttaṃ, girīsu suttaṃ, nadīsu suttaṃ, samesu, visamesu suttaṃ, rukkhaggesupi suttaṃ adassanā ariyasaccānaṃ, tasmā tassa niddāya antakiriyatthaṃ uṭṭhahatha nisīdatha daḷhaṃ sikkhatha santiyā.

Tattha purimapādassattho vuttanayo eva. Dutiyapāde pana santīti tisso santiyo accantasanti tadaṅgasanti sammutisantīti, nibbānavipassanādiṭṭhigatānametaṃ adhivacanaṃ. Idha pana accantasanti nibbānamadhippetaṃ, tasmā nibbānatthaṃ daḷhaṃ sikkhatha, asithilaparakkamā hutvā sikkhathāti vuttaṃ hoti. Kiṃkāraṇaṃ? mā vo pamatte viññāya maccurājā amohayittha vasānuge, mā tumhe "pamattā ete"ti evaṃ ñatvā maccurājapariyāyanāmo māro vasānuge amohayittha, yathā tassa vasaṃ gacchatha, evaṃ vasānuge karonto mā amohayitthāti vuttaṃ hoti.