[343] Evaṃ bhagavā āyasmantaṃ rāhulaṃ ājīvapārisuddhisīle samādapetvā idāni avasesasīle samathavipassanāsu ca samādapetuṃ "saṃvuto pātimokkhasmin"ti- ādimāha. Tattha saṃvuto pātimokkhasminti ettha bhavassūti pāṭhaseso, bhavāti antimapadena vā sambandho veditabbo, tathā dutiyapāde. Evametehi dvīhi vacanehi pātimokkhasaṃvarasīle indriyasaṃvarasīle ca samādapesi. Pākaṭavasena cettha pañcindriyāni vuttāni. Lakkhaṇato pana chaṭṭhampi vuttaṃyeva hotīti veditabbaṃ. Sati kāyagatā tyatthūti evaṃ catupārisuddhisīle patiṭṭhitassa tuyhaṃ catudhātuvavatthānacatubbidhasampajaññānāpānassatiāhārepaṭikūlasaññābhāvanādibhedā kāyagatā sati atthu bhavatu, bhāvehi tanti attho. Nibbidābahulo bhavāti saṃsāravaṭṭe ukkaṇṭhanabahulo sabbaloke anabhiratasaññī hohīti attho.

[344] Ettāvatā nibbedhabhāgiyaṃ upacārabhūmi dassetvā idāni appanābhūmiṃ dassento "nimittaṃ parivajjehī"tiādimāha. Tattha nimittanti rāgaṭṭhāniyaṃ subhanimittaṃ. Teneva naṃ parato visesento āha "subhaṃ rāgūpasañhitan"ti. Parivajjehīti amanasikārena pariccajāhi. Asubhāya cittaṃ bhāvehīti yathā saviññāṇake aviññāṇake vā kāye asubhabhāvanā sampajjati, evaṃ cittaṃ bhāvehi. Ekaggaṃ susamāhitanti upacārasamādhinā ekaggaṃ, appanāsamādhinā susamāhitaṃ. Yathā te īdisaṃ cittaṃ hoti, tathā naṃ bhāvehīti attho.

[345] Evamassa appanābhūmiṃ dassetvā vipassanaṃ dassetuṃ "animittan"ti- ādimāha. Tattha animittañca bhāvehīti evaṃ nibbedhabhāgiyena samādhinā samāhitacitto vipassanaṃ bhāvehīti vuttaṃ hoti. Vipassanā hi

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