pañcaṅgasamannāgataṃ hotī"ti evaṃ pañcaṅgasamannāgataṃ senāsanaṃ vuttaṃ, tathārūpaṃ senāsanaṃ upagamma katasabbakiccena kāmesu ādīnavaṃ, nekkhamme ca ānisaṃsaṃ paccavekkhitvā buddhasubuddhatāya dhamma- sudhammatāya saṃghasupaṭipannatāya ca anussaraṇena cittaṃ pasādetvā yantaṃ:-

"vacasā manasā ceva vaṇṇasaṇṭhānato disā

okāsato paricchedā sattadhuggahaṇaṃ vidū"ti evaṃ sattavidhaṃ uggahakosallaṃ, anupubbato nātisīghato nātisaṇikato vikkhepap- paṭibāhanato paṇṇattisamatikkamato anupubbamuñcanato appanāto lakkhaṇato tayo ca suttantāti evaṃ dasavidhaṃ manasikārakosallañca vuttaṃ, taṃ apariccajantena dvattiṃsākārabhāvanā ārabhitabbā. Evañhi ārabhato sabbākārena dvattiṃsākārabhāvanā sampajjati, no aññathā.

Tattha āditova tacapañcakaṃ tāva gahetvā api piṭakena "kesā lomā"ti evamādinā nayena anulomato tasmiṃ paguṇībhūte "taco dantā"ti evamādinā nayena paṭilomato, tasmiṃpi paguṇībhūte tadubhayanayeneva anulomapaṭiloma to bahi visaṭavitakkavicchedanatthaṃ pālipaguṇībhūtabhāvatthañca vacasā koṭṭhāsasabhāvapariggahatthaṃ manasā ca aḍḍhamāsaṃ bhāvetabbaṃ. Vacasā hissa bhāvanā bahi visaṭavitakkaṃ vicchinditvā manasā bhāvanāya pālipaguṇītāya ca paccayo hoti, manasā bhāvanā asubhavaṇṇalakkhaṇānaṃ aññataravasena pariggahassa atha teneva kamena vakkapañcakaṃ aḍḍhamāsaṃ, tato tadubhayamaḍḍhamāsaṃ, tato papphāsapañcakamaḍḍhamāsaṃ, tato taṃ pañcakattayampi aḍḍhamāsaṃ, atha ante vuttampi matthaluṅgaṃ paṭhavīdhātuākārehi