aparimitadassinā gotamena buddhena sudesito dhammo"ti gāthaṃ abhāsi.

Tattha na tathā mataṃ satarasaṃ, sudhannaṃ yaṃ mayajja paribhuttanti tathāti tena pakārena. Matanti abhimataṃ. Satarasanti satarasabhojanaṃ, "satarasabhojanaṃ nāma sata- pākasappiādīhi abhisaṅkhataṃ bhojanan"ti vadanti. Athavā anekattho satasaddo "sataso sahassaso"tiādīsu viya. Tasmā yaṃ bhojanaṃ anekasūpaṃ anekabyañjanaṃ, taṃ anekarasatāya "satarasan"ti vuccati, nānārasabhojananti attho. Sudhāeva annaṃ sudhābhojanaṃ devānaṃ āhāro. Yaṃ mayajja paribhuttanti yaṃ mayā ajja anubhuttaṃ. "yaṃ mayā paribhuttan"ti ca idaṃ "satarasaṃ sudhannan"ti etthāpi yojetabbaṃ. Idaṃ vuttaṃ hoti:- yaṃ mayā ajja etarahi nirodhasamāpattisamāpajjanavasena phalasamāpattisamāpajjanavasena ca accantameva santaṃ paṇītaṃ nibbānasukhaṃ paribhuñjiyamānaṃ, taṃ yathā mataṃ abhimataṃ sambhāvitaṃ, tathā rājakāle mayā paribhuttaṃ satarasabhojanaṃ devattabhāve paribhuttaṃ sudhannaṃ ca na mataṃ nābhimataṃ. Kasmā? idaṃ hi ariyehi sevitaṃ nirāmisaṃ kilesānaṃ avatthubhūtaṃ,

@3 Sī. amatanti 4 Sī. ayaṃ pāṭho na dissati 5 Ma. sudhannaṃva 6 cha.Ma. ariyanisevitaṃ Taṃ pana puthujjanasevitaṃ sāmisaṃ kilesānaṃ vatthubhūtaṃ, taṃ imassa saṅkhampi kalampi kalabhāgampi na upetīti. Idāni "yaṃ mayajja paribhuttan"ti vuttadhammaṃ desento aparimitadassinā gotamena, buddhena sudesito dhammo"ti āha. Tassattho:- aparimitaṃ aparicchinnaṃ uppādavayābhāvato santaṃ asaṅkhatadhātuṃ sayambhūñāṇena passī, aparimitassa anantāparimeyyassa ñeyyassa dassāvīti tena aparimitadassinā gotamagottena sammā- sambuddhena "khayaṃ virāgaṃ amataṃ paṇītan"ti ca "madanimmadano pipāsavinayo" "sabbasaṅkhārasamatho"ti ca ādinā suṭṭhu desito dhammo, nibbānaṃ mayā ajja paribhuttanti yojanā.