Micchādiṭṭhiṃ vivajjayinti vuttamevatthaṃ vitthāretvā dassetuṃ "yajin"tiādimāha. Tattha yajiṃ uccāvace yaññeti pākaṭayaññe somayāgavājapeyyādike nānāvidhe yaññe yajiṃ. Aggihuttaṃ juhiṃ ahanti tesaṃ yaññānaṃ yajanavasena āhutiṃ paggaṇhanto aggiṃ paricariṃ. Esā suddhīti maññantoti esā yaññakiriyā aggipāricariyā suddhihetubhāvato suddhi "evaṃ me saṃsārasuddhi hotī"ti maññamāno. Andhabhūto puthujjanoti paññācakkhuvekallena avijjandhatāya andhabhūto puthujjano hutvā. Vanagahanapabbatagahanādīni viya duratikkamanaṭṭhena diṭṭhiyeva gahanaṃ diṭṭhigahanaṃ, taṃ pakkhando anupaviṭṭhoti diṭṭhigahanapakkhando. Parāmāsenāti dhammasabhāvaṃ atikkamitvā "idameva saccan"ti parāmasanato parāmāsasaṅkhātena micchābhinivesena. Mohitoti mūḷhabhāvaṃ pāpito. Asuddhiṃ maññisaṃ suddhinti asuddhiṃ maggaṃ "suddhiṃ maggan"ti maññisaṃ maññiṃ. Tattha kāraṇamāha "andhabhūto aviddasū"ti. Yasmā avijjāya andhabhūto, tatoeva dhammādhammaṃ yuttāyuttañca avidvā, tasmā tathā maññinti attho.
Micchādiṭṭhi pahīnā meti evaṃbhūtassa pana satthu sammukhā catusaccagabbhaṃ dhammakathaṃ sutvā yoniso paṭipajjantassa ariyamaggasammādiṭṭhiyā sabbāpi micchādiṭṭhi samucchedappahānavasena mayhaṃ pahīnā. Bhavāti kāmabhavādayo sabbepi bhavā ariyamaggasatthena padālitā viddhaṃsitā. Juhāmi dakkhiṇeyyagginti āhavanīyādike aggiṃ chaḍḍetvā sadevakassa lokassa aggadakkhiṇeyyatāya sabbassa ca pāpassa dahanato dakkhiṇeyyaggiṃ sammāsambuddhaṃ juhāmi paricarāmi, tayidaṃ mayhaṃ dakkhiṇeyyaggiparicaraṇaṃ dadhinavanītamathitasappiādinirapekkhaṃ satthu namassanamevāti āha "namassāmi tathāgatan"ti. Athavā juhāmi dakkhiṇeyyagginti dāyakānaṃ dakkhiṇāya mahapphalabhāvakaraṇena pāpassa ca dahanena dakkhiṇeyyaggibhūtaṃ attānaṃ juhāmi paricarāmi tathā katvā paricarāmi tathā katvā paricarāmi. Pubbe aggidevaṃ namassāmi, idāni pana namassāmi tathāgatanti.