Avisayo tesaṃ mādiso ajjhattaṃ bahiddhā ca apariññātavatthutāyāti dassetuṃ "ajjhattan"tiādi vuttaṃ. Ajjhattanti attano santāne khandhāyatanādidhammaṃ. Bahiddhāti parasantāne. Athavā ajjhattanti mama abbhantare asekkhasīlakkhandhādiṃ. Bahiddhāti mameva ākappasampattiyādiyuttaṃ bahiddhā rūpadhammappavattiṃ cakkhuviññāṇā- dippavattiṃ ca. Samantāvaraṇoti evaṃ ajjhattañca bahiddhā ca ajānanena samantato āvaraṇayutto āvaṭañāṇagatiko. Sa ve ghosena vuyhatīti so paraneyyabuddhiko bālo ghosena paresaṃ vacanena vuyhati niyyati ākaḍḍhiyati.

Bahiddhā ca vipassatīti yo ca vuttanayena ajjhattaṃ na jānāti, bahiddhā pana sutānusārena ākappasampattiādiupadhāraṇena vā visesato passati. "guṇavisesayutto siyā"ti maññati, sopi bahiddhā phaladassāvī nayaggāhena phalamattaṃ gaṇhanto vuttanayena ghosena vuyhati, sopi mādise na jānātīti attho.

Yo pana ajjhattañca khīṇāsavassa abbhantare asekkhasīlakkhandhādiguṇaṃ jānāti, bahiddhā cassa paṭipattisallakkhaṇena visesato guṇavisesayogaṃ passati. Anāvaraṇadassāvī kenaci anāvaṭo hutvā ariyānaṃ guṇe daṭṭhuṃ ñātuṃ samattho, na so ghosamattena vuyhati yāthāvato dassanatoti