Añchāmīti ākaḍḍhāmi. Nanti kilesapāsaṃ. Na muñcāmīti na mocemi. Asmā sokapariddavāti imasmā sokaparidevavaṭṭato. Idaṃ vuttaṃ hoti:- yathā pāsena baddho migo sūkaro vā mocanupāyaṃ ajānanto paripphandamāno taṃ āviñchanto bandhanaṃ daḷhaṃ karoti, evaṃ ahaṃ pubbe kilesapāsena paṭimukko mocanupāyaṃ ajānanto kāyasañcetanādivasena paripphandamāno taṃ na mocesiṃ, aññadatthu taṃ daḷhaṃ karonto sokādinā paraṃ kilesaṃ eva pāpuṇinti. Ko me bandhaṃ muñcaṃ loke, sambodhiṃ vedayissatīti imasmiṃ loke etaṃ kilesabandhanena bandhaṃ muñcanto sambujjhati etenāti "sambodhī"ti laddhanāmaṃ vimokkhamaggaṃ ko me vedayissati ācikkhissatīti attho. "bandhamuñcan"tipi paṭhanti, bandhā bandhassa vā mocakaṃ sambodhinti yojanā.

Ādisantanti desentaṃ. Pabhaṅgunanti pabhañjanaṃ kilesānaṃ viddhaṃsanaṃ, pabhaṅgunaṃ vā dhammappavattiṃ ādisantaṃ kathentaṃ jarāya maccuno ca pavāhanaṃ kassa dhammaṃ paṭicchāmi. "paṭipajjāmī"ti vā pāṭho, so evattho. Vicikicchākaṅkhāganthitanti "ahosiṃ nu kho ahamatītamaddhānan"tiādinayappavattāya vicikicchāya āsappanaparisappanākāravuttiyā kaṅkhāya ca ganthitaṃ. Sārambhabalasaññutanti karaṇuttariyakaraṇalakkhaṇena balappattena sārambhena yuttaṃ. Kodhappattamanatthaddhanti sabbattha kodhena yuttamanasā thaddhabhāvaṃ gataṃ abhijappappadāraṇaṃ. Icchitālābhādivasena hi taṇhā sattānaṃ cittaṃ padālentī viya pavattati. Dūre ṭhitassāpi vijjhanupāyatāya taṇhāva dhanu samupatiṭṭhati uppajjati etasmāti taṇhādhanusamuṭṭhānaṃ, diṭṭhisallaṃ. Taṃ pana yasmā vīsativatthukā sakkāyadiṭṭhi, dasavatthukā micchādiṭṭhīti tiṃsappabhedaṃ, tasmā vuttaṃ "dve ca pannarasāyutan"ti, dvikkhattuṃ pannarasabhedavantanti attho. Passa orasikaṃ bāḷhaṃ, bhetvāna yadi tiṭṭhatīti yaṃ urasambandhanīyatāya orasikaṃ bāḷhaṃ balavataraṃ bhetvāna hadayaṃ vinivijjhitvā tasmiṃyeva hadaye tiṭṭhati, taṃ passāti attānameva ālapati.