Tuvañca pāṇesu asaññatosi

tasmā ṭhitohaṃ tuvamaṭṭhitosī"ti gāthāya taṃ ajjhabhāsi.

Tattha ṭhito ahaṃ aṅgulimāla sabbadā, sabbesu bhūtesu nidhāya daṇḍanti aṅgulimāla ahaṃ sabbadā sabbakāle ādimajjhapariyosānesu tasathāvarabhedesu sabbesu sattesu daṇḍaṃ nidhāya nihitadaṇḍo nihitasattho lajjī dayāpanno, tato aññathā avattanato evarūpeneva ṭhito. Tuvaṃ ca pāṇesu asaññatosīti tvaṃ pana sattesu saññamarahito asi, luddho lohitapāṇi hatapahate niviṭṭho adayāpanno, tasmā asaññato virativasena aṭṭhito, tato eva tāsu tāsu gatīsu paribbhamanatopi tuvaṃ idāni iriyāpathena ṭhitopi aṭṭhito asi, ahaṃ pana vuttappakārena ṭhitoti. Tato aṅgulimālo yathābhuccaguṇappabhāvitassa jalatale telassa viya sakalaṃ lokaṃ abhibyāpetvā ṭhitassa bhagavato kittisaddassa sutapubbattā hetusampattiyā ñāṇassa ca paripākagatattā "ayaṃ so bhagavā"ti sañjātapītisomanasso "mahā ayaṃ sīhanādo, mahantaṃ gajjitaṃ, nayidaṃ aññassa bhavissati, samaṇassa maññe gotamassa etaṃ gajjitaṃ, diṭṭho vatamhi mahesinā sammāsambuddhena, mayhaṃ saṅgahakaraṇatthaṃ bhagavā idhāgato"ti cintetvā:-