Tattha jīvakambavananti jīvakassa komārabhaccassa ambavanaṃ. Rammanti ramaṇīyaṃ. Taṃ kira bhūmibhāgasampattiyā chāyūdakasampattiyā ca rukkhānaṃ ropitākārena ativiya manuññaṃ manoramaṃ. Gacchantinti ambavanaṃ uddissa gataṃ, divāvihārāya upagacchantiṃ. Subhanti evaṃnāmikaṃ. Dhuttakoti itthidhutto. Rājagahavāsī kireko mahāvibhavassa suvaṇṇakārassa putto yuvā abhirūpo itthidhutto puriso matto vicarati. So taṃ paṭipathe disvā paṭibaddhacitto maggaṃ uparundhitvā aṭṭhāsi. Tena vuttaṃ "dhuttako sannivāresī"ti, mama gamanaṃ nisedhesīti attho. Tamenaṃ abravī subhāti tamenaṃ nivāretvā ṭhitaṃ dhuttaṃ subhā bhikkhunī kathesi. Ettha ca "gacchantiṃ bhikkhuniṃ subhaṃ, abravī subhā"ti ca attānameva therī aññaṃ viya katvā vadati. Theriyā vuttagāthānaṃ sambandhadassanavasena saṅgītikārehi ayaṃ gāthā vuttā.

"abravī subhā"ti vatvā tassā vuttākāradassanatthaṃ āha "kiṃ te aparādhitan"ti- ādiṃ. Tattha yaṃ maṃ ovariyāna tiṭṭhasīti yena aparādhena maṃ gacchantiṃ ovaritvā gamanaṃ nisedhetvā tiṭṭhasi, so natthevāti adhippāyo. Atha itthītisaññāya evaṃ paṭipajjasi, evampi na yuttanti dassentī āha "na hi pabbajitāya āvuso, puriso samphusanāya kappatī"ti, āvuso suvaṇṇakāraputta lokiyacārittenapi purisassa pabbajitānaṃ samphusanāya na kappati, pabbajitāya pana puriso tiracchānagatopi samphusanāya na kappati, tiṭṭhatu tāva purisaphusanā, rāgavasenassā nissaggiyena purisassa nissaggiyassāpi phusanā na kappateva.

Tenāha "garuke mama satthusāsane"tiādiṃ. Tassattho:- garuke pāsāṇacchattaṃ viya garukātabbe mayhaṃ satthu sāsane yā sikkhā bhikkhuniyo uddissa sugatena sammāsambuddhena desitā paññattā. Tāhi parisuddhapadaṃ parisuddhakusalakoṭṭhāsaṃ rāgādiaṅgaṇānaṃ sabbaso abhāvena anaṅgaṇaṃ evaṃbhūtaṃ maṃ gacchantiṃ kena kāraṇena āvaritvā tiṭṭhasīti.