Dasakkhattuṃ satakkhattunti tassa vihāradānassa ānubhāvena dasavāre devesu upapajjimha, tato manussesu upapajjitvā puna satakkhattuṃ devesu upapajjimha, tatopi manussesu upapajjitvā puna dasasatakkhattuṃ sahassavāraṃ devesu upapajjimha, tatopi Manussesu upapajjitvā puna satāni satakkhattuṃ dasasahassavāre devesu upapajjimha, ko pana vādo manussesu, evaṃ manussesu uppannavāresu kathāva natthi, aneka- sahassavāraṃ upapajjimhāti attho.

Devesu mahiddhikā ahumhāti devesu upapannakāle tasmiṃ tasmiṃ devanikāye mahiddhikā mahānubhāvā ahumha. Mānusakamhi ko pana vādoti manussattalābhe mahiddhikatāya kathāva natthi. Idāni tameva manussattabhāve ukkaṃsataṃ mahiddhikataṃ dassentī "sattaratanassa mahesī, itthiratanaṃ ahaṃ āsin"ti āha. Tattha cakkaratanādīni satta ratanāni etassa santīti sattaratano, cakkavattī, tassa sattaratanassa. Chadosarahitā pañcakalyāṇā atikkantamanussavaṇṇā apattadibbavaṇṇāti evamādiguṇasamannāgamena itthīsu ratanabhūtā ahaṃ ahosiṃ.

So hetūti yaṃ taṃ konāgamanassa bhagavato kāle saṃghassa vihāradānaṃ kataṃ, so yathāvuttāya dibbasampattiyā ca hetu. So pabhavo tammūlanti tasseva pariyāyavacanaṃ. Sāva sāsane khantīti sā eva idha satthusāsane dhamme nijjhānakkhantī. Taṃ paṭhamasamodhānanti tadeva satthusāsanadhammena paṭhamaṃ samodhānaṃ paṭhamo samāgamo, tadeva satthusāsanadhamme abhiratāya pariyosāne nibbānanti phalūpacārena kāraṇaṃ vadati. Imā pana catasso gāthā theriyā apadānassa vibhāvanavasena pavattattā apadāna- pāḷiyampi saṅgahaṃ āropitā.

Osānagāthāya evaṃ karontīti yathā mayā purimattabhāve etarahi ca kataṃ paṭipannaṃ, evaṃ aññepi karonti paṭipajjanti. Ke evaṃ karontīti āha "ye saddahanti vacanaṃ anomapaññassā"ti, ñeyyapariyantikañāṇatāya paripuṇṇapaññassa sammāsambuddhassa vacanaṃ ye puggalā saddahanti "evametan"ti okappanti, te evaṃ karonti paṭipajjanti. Idāni tāya ukkaṃsagatāya paṭipattiyā taṃ dassetuṃ