Vitthārato pana "kena bhāsitan"ti padassa anomadassissa bhagavato pādamūle katapaṇidhānato paṭṭhāya mahātherassa āgamanīyapaṭipadā kathetabbā, sā pana āgamaṭṭhakathāsu tattha tattha vitthāritāti tattha āgatanayeneva veditabbā. Asādhāraṇato "kattha bhāsitan"tiādīnaṃ padānaṃ vissajjanā tassa tassa vimānassa atthavaṇṇanānayeneva āgamissati.

Apare pana bhaṇanti:- ekadivasaṃ āyasmato mahāmoggallānassa rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi "etarahi kho manussā asatipi vatthusampattiyā khettasampattiyā attano ca cittapasādasampattiyā tāni tāni puññāni katvā devaloke nibbattā uḷārasampattiṃ paccanubhonti, yannūnāhaṃ devacārikaṃ caranto tā devatā kāyasakkhiṃ katvā tāhi yathūpacitaṃ puññaṃ yathādhigatañca puññaphalaṃ kathāpetvā tamatthaṃ bhagavato āroceyyaṃ, evaṃ me satthā gaganatale puṇṇacandaṃ uṭṭhāpento viya manussānaṃ kammaphalaṃ paccakkhato dassento appakānampi kārānaṃ āyatanagatāya saddhāya vasena uḷāraphalataṃ vibhāvento taṃ

So āsanā uṭṭhahitvā rattadupaṭaṃ nivāsetvā aparaṃ rattadupaṭaṃ ekaṃsaṃ katvā samantato jātihiṅgulikadhārā vijjulatā viya sañjhāpabhānurañjito viya ca jaṅgamo añjanagirisikharo bhagavantaṃ upasaṅkamitvā abhivādetvā ekamantaṃ nisinno attano adhippāyaṃ ārocetvā bhagavatā anuññāto uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā abhiññāpādakaṃ catutthajjhānaṃ samāpajjitvā tato vuṭṭhāya iddhibalena taṃkhaṇaññeva tāvatiṃsabhavanaṃ gantvā tattha tattha tāhi tāhi devatāhi yathūpacitaṃ puññakammaṃ pucchi, tassa tā kathesuṃ. Tato manussalokaṃ āgantvā taṃ sabbaṃ tattha pavattita- niyāmeneva bhagavato ārocesi, taṃ samanuñño satthā ahosi. Iccetaṃ aṭṭhuppattiṃ katvā sampattaparisāya vitthārena dhammaṃ desesīti.