Tattha taṃ khamatanti taṃ khamayatu. Puttahetu mamajjāti taṃ mama bhāsitaṃ ajja imassa puttassa hetu khamayatu. So no ayanti yassa puttassa kāraṇā mayā etaṃ bhāsitaṃ so no putto jīvati imassa jīvitalābheneva me khamāhi ajjato paṭṭhāya tava vasavattinī bhavissāmīti.

Atha naṃ maṇḍabyo uṭṭhehi bhadde khamāmi te ito paṭṭhāya mā pharusacittā ahosi ahaṃpi te appiyaṃ na karissāmīti āha. Bodhisatto maṇḍabyaṃ āha āvuso tayā dussaṃgharadhanaṃ saṃharitvā kammañca phalañca asaddahitvā dānaṃ dentena ayuttaṃ kataṃ ito paṭṭhāya dānaṃ saddahitvā dadeyyāsīti. So sādhūti Sampaṭicchitvā bodhisattaṃ āha bhante tayā amhākaṃ dakkhiṇeyyabhāve ṭhatvā anabhiratena brahmacariyaṃ carantena ayuttaṃ kataṃ ito paṭṭhāya idāni yathā tayi katakārā mahapphalā honti evaṃ cittaṃ pasādetvā suddhacitto jhānābhirato hutvā brahmacariyaṃ carāhīti. Te mahāsattaṃ vanditvā uṭṭhāyāsanā agamaṃsu. Tato paṭṭhāya bhariyā sāmike susnehā ahosi. Maṇḍabyo pasannacitto saddhāya dānaṃ adāsi. Bodhisatto anabhiratiṃ vinodetvā jhānābhiññā uppādetvā brahma- lokaparāyano ahosi.

Satthā imaṃ dhammadesanaṃ āharitvā saccāni pakāsetvā jātakaṃ samodhānesi. Saccapariyosāne ukkaṇṭhitabhikkhu sotāpattiphale patiṭṭhahi. Tadā maṇḍabyo ānando ahosi bhariyā visākhā putto rāhulo āṇimaṇḍabyo sārīputto kaṇhadīpāyano pana ahamevāti.

Kaṇhadīpāyanajātakaṃ chaṭṭhaṃ.