Tattha noti nipātamattaṃ. Tayā muttanti imaṃ hi tvaṃyeva muñcasi nāma tasmā imaṃ tayā muttaṃ ito cittakūṭapabbataṃ gataṃ Mahantā ñātisaṅghā ca ete ca mittādayo passantu. Ettha ca bandhavāti ekalohitasambandhā. Vijjareti vijjanti. Pāṇasādhāraṇoti sādhāraṇapāṇo avibhattajīviko yathā tvaṃ etassa sakhā etādisā aññesaṃ bahūnaṃpi mittā nāma na vijjanti. Tavānugoti etaṃ dukkhitaṃ ādāya purato gaccha tassa tava ayaṃ anugo hotūti.

Evaṃ vatvā ca pana nesādaputto mettacittena mahāsattaṃ upasaṅkamitvā bandhanaṃ chinditvā āliṅgitvā sarato nikkhamitvā saratīre taruṇadabbatiṇapiṭṭhe nisīdāpetvā pāde bandhapāsaṃ muducittena sanikaṃ mocetvā dūre khipitvā mahāsatte balavasinehaṃ paccupaṭṭhapetvā mettacittena udakaṃ ādāya lohitaṃ dhovitvā punappunaṃ parimajji. Tassa mettacittānubhāvena bodhisattassa pāde sirā sirāhi maṃsaṃ maṃsena cammaṃ cammena ghaṭṭitaṃ tāvadeva pādo saṃruḷho succhavī sañjātalomo ahosi abandhapāsena nibbiseso. Bodhisatto sukhito pakatibhāveneva nisīdi. Atha sumukho attānaṃ nissāya mahāsattassa sukhitabhāvaṃ viditvā sañjātasomanasso nesādassa thutimakāsi.

Tamatthaṃ pakāsento satthā āha

so patīto pamuttena bhattuno bhattugāravo