Imissā gāthāya niddeso uttānattho ṭhapetvā paramatthapadaṃ. Tattha yaṃ paramatthanti yaṃ uttamaṃ nibbānaṃ.

[74] Athassa bhagavā yathā yena upāyena taṃ padaṃ dhīrehi pakāsitaṃ, taṃ upāyaṃ sapaṭipakkhaṃ dassento "na diṭṭhiyā"ti gāthamāha. Tattha na diṭṭhiyātiādīhi samāpattiñāṇā bāhirasīlabbatāni paṭikkhipati. "suddhimāhā"ti ettha vuttaṃ āhasaddaṃ sabbattha nakārena saddhiṃ yojetvā purimapadattayaṃ netvā "diṭṭhiyā

@diṭṭhisutiaṭṭhasamāpattiñāṇabāhirasīlabbatāni Suddhiṃ nāha na kathesī"ti evamattho veditabbo. Yathā cettha, evaṃ uttarapadesupi. Tattha ca adiṭṭhiyā nāhāti dasavatthukaṃ sammādiṭṭhiṃ vinā na kathemi. Tathā assutiyāti na ca savanaṃ vinā. Añāṇāti kammassakatasaccānulomikañāṇaṃ vinā. Asīlatāti pātimokkhasaṃvaraṃ vinā. Abbatāti dhutaṅgavataṃ vinā. Nopi tenāti etesu ekekena diṭṭhiādimattakenāpi na kathemīti evamattho veditabbo. Ete ca nissajja anuggahāyāti ete ca purimadiṭṭhiādibhede kaṇhapakkhike dhamme samugghātakaraṇena nissajja, pacchime diṭṭhiādibhede sukkapakkhikepi asamugghātāpajjanena anuggahāya. Santo anissāya bhavaṃ na jappeti imāya paṭipattiyā rāgādivūpasamena santo cakkhvādīsu kañci dhammaṃ anissāya ekampi bhavaṃ na jappe, apihetuṃ apatthetuṃ samatthopi siyā, ayamassa ajjhattasantīti adhippāyo.