Sayanasannidhimhi sayananti mañco. Ekassa bhikkhuno eko gabbhe eko divāṭṭhāneti ukkaṃsato dve mañcā vaṭṭanti, tato uttari labhitvā aññassa bhikkhuno vā gaṇassa vā dātabbo, adātuṃ na vaṭṭati, sannidhi ceva hoti, sallekhañca kuppati.

Gandhasannidhimhi bhikkhuno kaṇḍukacchuchavidosādiābādhe sati gandho vaṭṭati. Tena gandhena tasmiṃ roge vūpasante aññesaṃ vā ābādhikānaṃ dātabbo. Dvāre pañcaṅgulagharadhūpanādīsu vā upanetabbo. "puna roge sati bhavissatī"ti ṭhapetuṃ na vaṭṭati, gandhasannidhi ca hoti, sallekhañca kopeti.

Āmisantiādi annādivuttāvasesaṃva daṭṭhabbaṃ. Seyyathidaṃ? idhekacco bhikkhu "tathārūpe kāle upakārāya bhavissantī"ti tilataṇḍulamuggamāsanāḷikeraloṇamacchamaṃsa- vallūrasappitelaguḷabhājanādīni āharāpetvā ṭhapeti. So vassakāle kālasseva sāmaṇerehi yāguṃ pacāpetvā paribhuñjitvā "sāmaṇera udakakaddame dukkhaṃ gāmaṃ pavisituṃ, gaccha asukakulaṃ gantvā mayhaṃ vihāre nisinnabhāvaṃ ārocehi, asukakulato dadhiādīni āharā"ti peseti. Bhikkhūhi "kiṃ bhante gāmaṃ pavisathā"ti vuttepi "duppaveso āvuso idāni gāmo"ti vadati. Te "hotu bhante acchatha tumhe, mayaṃ bhikkhaṃ pariyesitvā āharissāmā"ti gacchanti. Atha sāmaṇeropi dadhiādīni āharitvā bhattañca byañjanañca sampādetvā upaneti, taṃ bhuñjantasseva upaṭṭhākā bhattaṃ pahiṇanti, tatopi manāpaṃ manāpaṃ bhuñjati. Atha bhikkhū piṇḍapātaṃ gahetvā āgacchanti, tatopi manāpaṃ manāpaṃ gīvāyāmakaṃ bhuñjatiyeva. Evaṃ catumāsampi vītināmeti. Ayaṃ Vuccati bhikkhu "muṇḍakuṭumbikajīvikaṃ jīvati, na samaṇajīvikan"ti. Evarūpo āmisasannidhi nāma hoti.