A. 2/371, Ma.A. 1/257 2-2 cha.Ma. ime pāṭhā na dissanti

@3 dī.mahā. 10/374/248, Ma.mū. 12/107/77 4 khu.paṭi. 31/35/441

Atha vā kāye "ahan"ti vā "maman"ti vā evaṃ gahetabbassa yassa kassaci anupassanato tassa tasseva pana kesalomādikassa nānādhammasamūhassa anupassanato kāye kesādisamūhasaṅkhātakāyānupassanāti evamattho daṭṭhabbo. Api ca "imasmiṃ kāye aniccato anupassati, no niccato"tiādinā anukkamena paṭisambhidāyaṃ āgatanayassa sabbasseva aniccalakkhaṇādino ākārasamūhasaṅkhātassa kāyassa anupassanatopi kāye kāyānupassanāti evampi attho daṭṭhabbo. Ayampana catussatipaṭṭhānasādhāraṇo attho.

Satipaṭṭhānanti tayo satipaṭṭhānā satigocaropi, tidhā paṭipannesu sāvakesu satthuno paṭighānunayavītivattatāpi, satipi. "catunnaṃ bhikkhave satipaṭṭhānānaṃ samudayañca atthaṅgamañca desissāmi, taṃ suṇātha sādhukaṃ manasi karotha .pe. Ko ca bhikkhave kāyassa samudayo? āhārasamudayā kāyasamudayo"tiādīsu hi satigocaro "satipaṭṭhānan"ti vuccati. Tathā "kāyo upaṭṭhānaṃ, no sati, sati upaṭṭhānañceva sati cā"tiādīsupi. Tassattho:- patiṭṭhāti asminti paṭṭhānaṃ. Kā patiṭṭhāti? sati. Satiyā paṭṭhānaṃ satipaṭṭhānaṃ, padhānaṭṭhānanti vā paṭṭhānaṃ, satiyā paṭṭhānaṃ satipaṭṭhānaṃ, hatthiṭṭhānaassaṭṭhānādīni viya.