Evamayaṃ saṅkhepato duvidho bhedato ca dasavidho vinayo bhinnasaṃvarattā, pahātabbassa ca appahīnattā yasmā etassa assutavato puthujjanassa natthi, tasmā abhāvato tassa ayaṃ "avinīto"ti vuccatīti. Eseva nayo sappurisānaṃ adassāvī sappurisadhammassa akovido, sappurisadhamme avinītoti etthāpi. Ninnānākaraṇaṃ hi etaṃ atthato. Yathāha "yeva te ariyā, teva te sappurisā. Yeva te sappurisā, teva te ariyā. Yo eva so ariyānaṃ dhammo, so eva so sappurisānaṃ dhammo. Yo eva so sappurisānaṃ dhammo, so eva so ariyānaṃ dhammo. Yeva te ariyavinayā, teva te sappurisavinayā. Yeva te sappurisavinayā, teva te ariyavinayā. Ariyeti vā, sappuriseti vā, ariyadhammeti vā, sappurisadhammeti vā, ariyavinayeti vā, sappurisavinayeti vā ekasese eke ekaṭṭhe same samabhāge tajjāte taññevāti.

Rūpaṃ attato samanupassatīti idhekacco rūpaṃ attato samanupassati, "yaṃ rūpaṃ, so ahaṃ. Yo ahaṃ, taṃ rūpan"ti rūpañca attānañca advayaṃ samanupassati.

@3 cha.Ma. sambhavatopetaṃ 4 pa. sū. 1/24 5 cha.Ma. esese 6 abhi. A. 1/412 Seyyathāpi nāma telappadīpassa jhāyato "yā acci, so vaṇṇo. Yo vaṇṇo, sā accī"ti acciñca vaṇṇañca advayaṃ samanupassati, evameva idhekacco rūpaṃ attato .pe. Samanupassatīti evaṃ rūpaṃ "attā"ti diṭṭhiṃ samanupassati. Rūpavantaṃ vā attānanti arūpaṃ "attā"ti gahetvā chāyāvantaṃ rukkhaṃ viya taṃ rūpavantaṃ "attā"ti samanupassati. Attani vā rūpanti arūpameva "attā"ti gahetvā pupphasmiṃ gandhaṃ viya attani rūpaṃ samanupassati. Rūpasmiṃ vā attānanti arūpameva "attā"ti gahetvā karaṇḍake maṇiṃ viya taṃ attānaṃ rūpasmiṃ samanupassati. Vedanādīsupi eseva nayo.