So evaṃ tilakkhaṇaṃ āropetvā saṅkhāre pariggaṇhanto tesu anattalakkhaṇassa sudiṭṭhattā "attā"ti vā "attaniyan"ti vā aggaṇhanto saṅkhāresu bhayañca nandiñca pahāya saṅkhāresu udāsīno hoti majjhatto "ahan"ti vā "maman"ti vā na gaṇhāti, tīsu bhavesu upekkhako, idaṃ saṅkhārupekkhāñāṇaṃ nāma.

Taṃ panesa ce santipadaṃ nibbānaṃ santato passati, sabbasaṅkhārappavatti vissajjetvā nibbānaninnapakkhannaṃ hoti. No ce nibbānaṃ santato passati, punappunaṃ "aniccan"ti vā "dukkhan"ti vā "anattā"ti vā tividhānupassanāvasena saṅkhārārammaṇameva hutvā pavattati. Evaṃ tiṭṭhamānañca etaṃ tividhavimokkhamukhabhāvaṃ āpajjitvā tiṭṭhati. Tisso hi anupassanā "tīṇi vimokkhamukhānī"ti vuccanti ettha ca aniccato manasikaronto adhimokkhabahulo animittavimokkhaṃ paṭilabhati, dukkhato manasikaronto passaddhibahulo appaṇihitavimokkhaṃ paṭilabhati, anattato manasikaronto vedabahulo suññatavimokkhaṃ paṭilabhati.

Ettha ca animitto vimokkhoti animittākārena nibbānaṃ ārammaṇaṃ katvā pavatto ariyamaggo. So hi animittāya dhātuyā uppannattā animitto, kilesehi ca vimuttattā vimokkho. Eteneva nayena appaṇihitākārena nibbānaṃ ārammaṇaṃ katvā pavatto appaṇihito, suññatākārena nibbānaṃ ārammaṇaṃ katvā pavatto suññatoti veditabbo.