apparajakkhe mahārajakkhe tikkhindriye munindriye"tiādi. Sattasantāne ca olokentā paṭhamaṃ indriyappākāparipākaṃ olokenti, indriya- paripākañca ñatvā āsayādīnaṃ anurūpena dhammadesanatthaṃ tato āsayānusayacaritāni olokenti, tasmāpi paṭhamaṃ indriyaparopariyattañāṇaṃ uddiṭṭhaṃ, tadanantaraṃ āsayānusayañāṇaṃ. Dhammaṃ desentā ca yasmā pāṭihāriyena vinetabbānaṃ pāṭihāriyaṃ karonti, tasmā āsayānusayañāṇānantaraṃ yamakapāṭihāriye ñāṇaṃ uddiṭṭhaṃ, imesaṃ tiṇṇaṃ ñāṇānaṃ hetuparidīpanatthaṃ tadanantaraṃ mahākaruṇāñāṇaṃ uddiṭṭhaṃ, mahākaruṇāñāṇassa parisuddhabhāvaparidīpanatthaṃ tadanantaraṃ sabbaññutaññāṇaṃ uddiṭṭhaṃ, sabbaññussāpi sabbadhammānaṃ āvajjanapaṭibaddhabhāvaparidīpanatthaṃ sabbaññutaññāṇassa anāvariyabhāvadīpanatthañca tadanantaraṃ anāvaraṇañāṇaṃ uddiṭṭhanti veditabbaṃ.

Indriyaparopariyattañāṇanti ettha upari "sattānan"ti padaṃ idheva āharitvā sattānaṃ indriyaparopariyattañāṇanti yojetabbaṃ. Parāni ca aparāni ca parāparānīti vattabbe sandhivasena rokāraṃ katvā paroparānīti vuccati. Paroparānaṃ bhāvo paropariyaṃ, paropariyameva paropariyattaṃ, veneyyasattānaṃ saddhādīnaṃ pañcannaṃ indriyānaṃ paropariyattaṃ indriyaparopariyattaṃ, indriyaparopariyattassa ñāṇaṃ indriya- paropariyattañāṇaṃ, indriyānaṃ uttamānuttamabhāvañāṇanti attho. Indriyavaro- variyattañāṇantipi pāṭho. Varāni ca avariyāni ca varovariyāni, varovariyānaṃ bhāvo varo- variyattanti yojetabbaṃ. Avariyānīti ca na uttamānīti attho. Atha vā parāni ca oparāni

Oparānīti ca orānīti vuttaṃ hoti, lāmakānīti attho "paroparā yassa samecca dhammā"tiādīsu viya. "indriyaparopariyatte ñāṇan"ti bhummavacanenāpi pāṭho.

[69] Sattānaṃ āsayānusaye ñāṇanti ettha rūpādīsu khandhesu chandarāgena sattā visattāti sattā. Vuttaṃ hetaṃ bhagavatā:-