Evaṃ bhūmiyā bhūmiladdhassa ca nānattaṃ veditabbaṃ.

Aparampi catubbidhaṃ uppannaṃ samudācāruppannaṃ ārammaṇādhiggahituppannaṃ avikkhambhituppannaṃ asamūhatuppannanti. Tattha vattamānuppannameva samudācārup- pannaṃ. Cakkhādīnaṃ pana āpāthagate ārammaṇe pubbabhāge anuppajjamānampi kilesajātaṃ ārammaṇassa adhiggahitattā eva aparabhāge ekantena uppattito ārammaṇādhiggahituppannanti vuccati. Samathavipassanānaṃ aññataravasena avikkhambhitaṃ kilesajātaṃ cittasantatimanāruḷhampi uppattinivārakassa hetuno abhāvā avikkhambhituppannaṃ nāma. Samathavipassanāvasena pana vikkhambhitampi ariyamaggena asamūhatattā uppattidhammataṃ anatītattā asamūhatuppannanti vuccati. Tividhampicetaṃ ārammaṇādhiggahitāvikkhambhitāsamūhatuppannaṃ bhūmiladdheneva saṅgahaṃ gacchatīti veditabbaṃ.

Iccetasmiṃ vuttappabhede uppanne yadetaṃ vattamānabhūtāpagatokāsakata- samudācārasaṅkhātaṃ uppannaṃ, taṃ amaggavajjhattā kenaci maggañāṇena pahātabbaṃ na hoti. Yaṃ panetaṃ bhūmiladdhārammaṇādhiggahitāvikkhambhitāsamūhatasaṅkhātaṃ uppannaṃ, tassa taṃ uppannabhāvaṃ nāsayamānaṃ yasmā taṃ taṃ lokiyalokuttarañāṇaṃ uppajjati, tasmā taṃ sabbampi pahātabbaṃ hotīti. Evaṃ ye maggo kilese pajahati, te sandhāya "uppannānan"tiādi vuttaṃ.

Atha maggakkhaṇe kathaṃ anuppannānaṃ kusalānaṃ uppādāya bhāvanā hoti, kathañca uppannānaṃ ṭhitiyāti? maggappavattiyā eva. Maggo hi pavattamāno pubbe anuppannapubbattā anuppanno nāma vuccati. Anāgatapubbaṃ hi ṭhānaṃ āgantvā ananubhūtapubbaṃ vā ārammaṇaṃ anubhavitvā vattāro bhavanti "anāgataṭṭhānaṃ āgatamha, Ananubhūtaṃ ārammaṇaṃ anubhavāmā"ti. Yāvassa pavatti, ayameva ṭhiti nāmāti ṭhitiyā bhāvetī"tipi vattuṃ vaṭṭati. Evametassa bhikkhuno idaṃ lokuttaramaggakkhaṇe ekameva vīriyaṃ "anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāyā"tiādīni cattāri nāmāni labhati. Ayaṃ lokuttaramaggakkhaṇe sammappadhānakathā. Evamettha lokuttaramissakā sammappadhānā niddiṭṭhā.