apassaṃ bajjhate mūḷho bajjhamāno na muccatī"ti.

Ghanavinibbhogādidassanatthanti vuttaṃ. Ādisaddena cettha ayampi attho veditabbo. Ayaṃ hi etasmiṃ kāye kāyānupassīyeva, na aññadhammānupasSī. Kiṃ vuttaṃ hoti? yathā anudakabhūtāyapi marīciyā udakānupassino honti, na evaṃ aniccadukkhānattāsubhabhūteyeva imasmiṃ kāye niccasukhattasubhabhāvānupassī, atha kho kāyānupassī aniccadukkhānattāsubhākārasamūhānupassīyevāti vuttaṃ hoti. Atha vā yvāyaṃ mahāsatipaṭṭhāne "idha bhikkhave bhikkhu araññagato vā rukkhamūlagato vā .pe. So satova assasatī"tiādinā nayena assāsapassāsādicuṇṇakajātaaṭṭhika- pariyosāno kāyo vutto, yo ca parato satipaṭṭhānakathāyaṃ "idhekacco paṭhavīkāyaṃ aniccato anupassati, āpokāyaṃ tejokāyaṃ, vāyokāyaṃ, kesakāyaṃ, lomakāyaṃ, chavikāyaṃ, cammakāyaṃ, maṃsakāyaṃ, ruhirakāyaṃ, nhārukāyaṃ, aṭṭhikāyaṃ, aṭṭhimiñjakāyan"ti kāyo vutto, tassa sabbassa imasmiṃyeva kāye anupassanato kāye kāyānupassatīti evampi attho daṭṭhabbo.

Atha vā kāye ahanti vā mamanti vā evaṃ gahetabbassa kassaci ananupassanato tassa tasseva pana kesalomādikassa nānādhammasamūhassa anupassanato kāye kesādidhammasamūhasaṅkhātakāyānupassīti evamattho daṭṭhabbo. Apica "imasmiṃ kāye aniccato anupassati, no niccato"tiādinā anukkamena parato āgatanayassa