@2 ñattikammādīsu, visuddhi. 3/367 (syā) Nisinne satthā otiṇṇe vatthusmiṃ sikkhāpadaṃ paññāpeti. Tathārūpāya vā aṭṭhuppattiyā dhammaṃ deseti. Yāva maṃ koci āgantvā na pakkosati, tāvadeva vuṭṭhahissāmī"ti. Evaṃ katvā nisinno hi tasmiṃ samaye vuṭṭhātiyeva. Yo pana evaṃ na karoti, satthā ca saṃghe sannipatite taṃ apassanto "asuko bhikkhu kuhin"ti pucchitvā "nirodhaṃ samāpanno"ti vutte kiñci bhikkhuṃ peseti "gaccha taṃ mama vacanena pakkosā"ti. Athassa tena bhikkhunā savanūpacāre ṭhatvā "satthā āyasmantaṃ āmantetī"ti vuttamatteyeva vuṭṭhānaṃ hoti. Evaṃ garukaṃ hi satthu pakkosanaṃ. Tasmā taṃ āvajjitvā yathā paṭhamameva vuṭṭhāti, evaṃ samāpajjitabbaṃ.

Addhānaparicchedoti jīvitaddhānassa paricchedo. Iminā hi bhikkhunā addhāna- paricchedesu kusalena bhavitabbaṃ. "attano āyusaṅkhārā sattāhaṃ pavattissanti, na pavattissantī"ti āvajjitvāva samāpajjitabbaṃ. Sace hi sattāhabbhantare nirujjhanake āyusaṅkhāre anāvajjitvāva samāpajjati, tassa nirodhasamāpatti maraṇaṃ paṭibāhituṃ na sakkoti. Antonirodhe maraṇassa natthitāya antarāva samāpattito vuṭṭhāti, tasmā etaṃ āvajjitvāva samāpajjitabbaṃ. Avasesaṃ hi anāvajjitumpi vaṭṭati, idaṃ pana āvajjitabbamevāti vuttaṃ. So evaṃ ākiñcaññāyatanaṃ samāpajjitvā vuṭṭhāya imaṃ pubbakiccaṃ katvā nevasaññāyatanaṃ samāpajjati. Athekaṃ vā dve vā cittavāre atikkamitvā acittako hoti, nirodhaṃ phusati. Kasmā panassa dvinnaṃ cittānaṃ upari cittāni nappavattantīti? nirodhassa payogattā. Idaṃ hi imassa bhikkhuno dve samathavipassanādhamme yuganaddhe katvā aṭṭhasamāpattiārohanaṃ anupubba- nirodhassa payogo, na nevasaññānāsaññāyatanasamāpattiyāti nirodhassa payogattā dvinnaṃ cittānaṃ upari nappavattanti.

Kathaṃ ṭhānanti? evaṃ samāpannāya panassā kālaparicchedavasena ceva antarā Āyukkhayasaṃghapaṭimānanasatthupakkosanābhāvena ca ṭhānaṃ hoti.

Kathaṃ vuṭṭhānanti? anāgāmissa anāgāmiphalasamāpattiyā arahato arahattaphalasamāpattiyāti evaṃ dvedhā vuṭṭhānaṃ hoti.